It was the green heart of the canyon, where the walls swerved back from the rigid plan and relieved their harshness of line by making a little sheltered nook and filling it to the brim with sweetness and roundness and softness. Here all things rested. Even the narrow stream ceased its turbulent down-rush long enough to form a quiet pool. Knee-deep in the water, with drooping head and half-shut eyes, drowsed a red-coated, many-antlered buck.

On one side, beginning at the very lip of the pool, was a tiny meadow, a cool, resilient surface of green that extended to the base of the frowning wall. Beyond the pool a gentle slope of earth ran up and up to meet the opposing wall. Fine grass covered the slope--grass that was spangled with flowers, with here and there patches of color, orange and purple and golden. Below, the canyon was shut in. There was no view. The walls leaned together abruptly and the canyon ended in a chaos of rocks, moss-covered and hidden by a green screen of vines and creepers and boughs of trees. Up the canyon rose far hills and peaks, the big foothills, pine-covered and remote. And far beyond, like clouds upon the border of the slay, towered minarets of white, where the Sierra's eternal snows flashed austerely the blazes of the sun.

There was no dust in the canyon. The leaves and flowers were clean and virginal. The grass was young velvet. Over the pool three cottonwoods sent their scurvy fluffs fluttering down the quiet air. On the slope the blossoms of the wine-wooded manzanita filled the air with springtime odors, while the leaves, wise with experience, were already beginning their vertical twist against the coming aridity of summer. In the open spaces on the slope, beyond the farthest shadow-reach of the manzanita, poised the mariposa lilies, like so many flights of jewelled moths suddenly arrested and on the verge of trembling into flight again. Here and there that woods harlequin, the madrone, permitting itself to be caught in the act of changing its pea-green trunk to madder-red, breathed its fragrance into the air from great clusters of waxen bells. Creamy white were these bells, shaped like lilies-of-the-valley, with the sweetness of perfume that is of the springtime.

There was not a sigh of wind. The air was drowsy with its weight of perfume. It was a sweetness that would have been cloying had the air been heavy and humid. But the air was sharp and thin. It was as starlight transmuted into atmosphere, shot through and warmed by sunshine, and flower-drenched with sweetness.

An occasional butterfly drifted in and out through the patches of light and shade. And from all about rose the low and sleepy hum of mountain bees--feasting Sybarites that jostled one another good-naturedly at the board, nor found time for rough discourtesy. So quietly did the little stream drip and ripple its way through the canyon that it spoke only in faint and occasional gurgles. The voice of the stream was as a drowsy whisper, ever interrupted by dozings and silences, ever lifted again in the awakenings.

The motion of all things was a drifting in the heart of the canyon. Sunshine and butterflies drifted in and out among the trees. The hum of the bees and the whisper of the stream were a drifting of sound. And the drifting sound and drifting color seemed to weave together in the making of a delicate and intangible fabric which was the spirit of the place. It was a spirit of peace that was not of death, but of smooth-pulsing life, of quietude that was not silence, of movement that was not action, of repose that was quick with existence without being violent with struggle and travail. The spirit of the place was the spirit of the peace of the living, somnolent with the easement and content of prosperity, and undisturbed by rumors of far wars.

The red-coated, many-antlered buck acknowledged the lordship of the spirit of the place and dozed knee-deep in the cool, shaded pool. There seemed no flies to vex him and he was languid with rest. Sometimes his ears moved when the stream awoke and whispered; but they moved lazily, with, foreknowledge that it was merely the stream grown garrulous at discovery that it had slept.

But there came a time when the buck's ears lifted and tensed with swift eagerness for sound. His head was turned down the canyon. His sensitive, quivering nostrils scented the air. His eyes could not pierce the green screen through which the stream rippled away, but to his ears came the voice of a man. It was a steady, monotonous, singsong voice. Once the buck heard the harsh clash of metal upon rock. At the sound he snorted with a sudden start that jerked him through the air from water to meadow, and his feet sank into the young velvet, while he pricked his ears and again scented the air. Then he stole across the tiny meadow, pausing once and again to listen, and faded away out of the canyon like a wraith, soft-footed and without sound.

The clash of steel-shod soles against the rocks began to be heard, and the man's voice grew louder. It was raised in a sort of chant and became distinct with nearness, so that the words could be heard:

"Turn around an' tu'n yo' face
Untoe them sweet hills of grace
(D' pow'rs of sin yo' am scornin'!).
Look about an' look aroun',
Fling yo' sin-pack on d' groun'
(Yo' will meet wid d' Lord in d' mornin'!)."

A sound of scrambling accompanied the song, and the spirit of the place fled away on the heels of the red-coated buck. The green screen was burst asunder, and a man peered out at the meadow and the pool and the sloping side-hill. He was a deliberate sort of man. He took in the scene with one embracing glance, then ran his eyes over the details to verify the general impression. Then, and not until then, did he open his mouth in vivid and solemn approval:

"Smoke of life an' snakes of purgatory! Will you just look at that! Wood an' water an' grass an' a side-hill! A pocket-hunter's delight an' a cayuse's paradise! Cool green for tired eyes! Pink pills for pale people ain't in it. A secret pasture for prospectors and a resting-place for tired burros, by damn!"

He was a sandy-complexioned man in whose face geniality and humor seemed the salient characteristics. It was a mobile face, quick-changing to inward mood and thought. Thinking was in him a visible process. Ideas chased across his face like wind-flaws across the surface of a lake. His hair, sparse and unkempt of growth, was as indeterminate and colorless as his complexion. It would seem that all the color of his frame had gone into his eyes, for they were startlingly blue. Also, they were laughing and merry eyes, within them much of the naivete and wonder of the child; and yet, in an unassertive way. they contained much of calm self-reliance and strength of purpose founded upon self-experience and experience of the world.

>From out the screen of vines and creepers he flung ahead of him a miner's pick and shovel and gold-pan. Then he crawled out himself into the open. He was clad in faded overalls and black cotton shirt, with hobnailed brogans on his feet, and on his head a hat whose shapelessness and stains advertised the rough usage of wind and rain and sun and camp-smoke. He stood erect, seeing wide-eyed the secrecy of the scene and sensuously inhaling the warm, sweet breath of the canyon-garden through nostrils that dilated and quivered with delight. His eyes narrowed to laughing slits of blue, his face wreathed itself in joy, and his mouth curled in a smile as he cried aloud:

"Jumping dandelions and happy hollyhocks, but that smells good to me! Talk about your attar o' roses an' cologne factories! They ain't in it!"

He had the habit of soliloquy. His quick-changing facial expressions might tell every thought and mood, but the tongue, perforce, ran hard after, repeating, like a second Boswell.

The man lay down on the lip of the pool and drank long and deep of its water. "Tastes good to me," he murmured, lifting his head and gazing across the pool at the side-hill, while he wiped his mouth with the back of his hand. The side-hill attracted his attention. Still lying on his stomach, he studied the hill formation long and carefully. It was a practised eye that travelled up the slope to the crumbling canyon-wall and back and down again to the edge of the pool. He scrambled to his feet and favored the side-hill with a second survey.

"Looks good to me," he concluded, picking up his pick and shovel and gold-pan.

He crossed the stream below the pool, stepping agilely from stone to stone. Where the sidehill touched the water he dug up a shovelful of dirt and put it into the gold-pan. He squatted down, holding the pan in his two hands, and partly immersing it in the stream. Then he imparted to the pan a deft circular motion that sent the water sluicing in and out through the dirt and gravel. The larger and the lighter particles worked to the surface, and these, by a skilful dipping movement of the pan, he spilled out and over the edge. Occasionally, to expedite matters, he rested the pan and with his fingers raked out the large pebbles and pieces of rock.

The contents of the pan diminished rapidly until only fine dirt and the smallest bits of gravel remained. At this stage he began to work very deliberately and carefully. It was fine washing, and he washed fine and finer, with a keen scrutiny and delicate and fastidious touch. At last the pan seemed empty of everything but water; but with a quick semicircular flirt that sent the water flying over the shallow rim into the stream, he disclosed a layer of black sand on the bottom of the pan. So thin was this layer that it was like a streak of paint. He examined it closely. In the midst of it was a tiny golden speck. He dribbled a little water in over the depressed edge of the pan. With a quick flirt he sent the water sluicing across the bottom, turning the grains of black sand over and over A second tiny golden speck rewarded his effort.

The washing had now become very fine--fine beyond all need of ordinary placer-mining. He worked the black sand, a small portion at a time, up the shallow rim of the pan. Each small portion he examined sharply, so that his eyes saw every grain of it before he allowed it to slide over the edge and away. Jealously, bit by bit, he let the black sand slip away. A golden speck, no larger than a pin-point, appeared on the rim, and by his manipulation of the riveter it returned to the bottom of tile pan. And in such fashion another speck was disclosed, and another. Great was his care of them. Like a shepherd he herded his flock of golden specks so that not one should be lost. At last, of the pan of dirt nothing remained but his golden herd. He counted it, and then, after all his labor, sent it flying out of the pan with one final swirl of water.

But his blue eyes were shining with desire as he rose to his feet. "Seven," he muttered aloud, asserting the sum of the specks for which he had toiled so hard and which he had so wantonly thrown away. "Seven," he repeated, with the emphasis of one trying to impress a number on his memory.

He stood still a long while, surveying the hill-side. In his eyes was a curiosity, new-aroused and burning. There was an exultance about his bearing and a keenness like that of a hunting animal catching the fresh scent of game.

He moved down the stream a few steps and took a second panful of dirt.

Again came the careful washing, the jealous herding of the golden specks, and the wantonness with which he sent them flying into the stream when he had counted their number.

"Five," he muttered, and repeated, "five."

He could not forbear another survey of the hill before filling the pan farther down the stream. His golden herds diminished. " Four, three, two, two, one," were his memory-tabulations as he moved down the stream. When but one speck of gold rewarded his washing, he stopped and built a fire of dry twigs. Into this he thrust the gold-pan and burned it till it was blue-black. He held up the pan and examined it critically. Then he nodded approbation. Against such a color-background he could defy the tiniest yellow speck to elude him.

Still moving down the stream, he panned again. A single speck was his reward. A third pan contained no gold at all. Not satisfied with this, he panned three times again, taking his shovels of dirt within a foot of one another. Each pan proved empty of gold, and the fact, instead of discouraging him, seemed to give him satisfaction. His elation increased with each barren washing, until he arose, exclaiming jubilantly:

"If it ain't the real thing, may God knock off my head with sour apples!"

Returning to where he had started operations, he began to pan up the stream. At first his golden herds increased--increased prodigiously. " Fourteen, eighteen, twenty-one, twenty-six," ran his memory tabulations. Just above the pool he struck his richest pan--thirty-five colors.

"Almost enough to save," he remarked regretfully as he allowed the water to sweep them away.

The sun climbed to the top of the sky. The man worked on. Pan by pan, he went up the stream, the tally of results steadily decreasing.

"It's just booful, the way it peters out," he exulted when a shovelful of dirt contained no more than a single speck of gold.

And when no specks at all were found in several pans, he straightened up and favored the hillside with a confident glance.

"Ah, ha! Mr. Pocket!" he cried out, as though to an auditor hidden somewhere above him beneath the surface of the slope. "Ah, ha! Mr. Pocket! I'm a-comin', I'm a-comin', an' I'm shorely gwine to get yer! You heah me, Mr. Pocket? I'm gwine to get yer as shore as punkins ain't cauliflowers!"

He turned and flung a measuring glance at the sun poised above him in the azure of the cloudless sky. Then he went down the canyon, following the line of shovel-holes he had made in filling the pans. He crossed the stream below the pool and disappeared through the green screen. There was little opportunity for the spirit of the place to return with its quietude and repose, for the man's voice, raised in ragtime song, still dominated the canyon with possession.

After a time, with a greater clashing of steel-shod feet on rock, he returned. The green screen was tremendously agitated. It surged back and forth in the throes of a struggle. There was a loud grating and clanging of metal. The man's voice leaped to a higher pitch and was sharp with imperativeness. A large body plunged and panted. There was a snapping and ripping and rending, and amid a shower of falling leaves a horse burst through the screen. On its back was a pack, and from this trailed broken vines and torn creepers. The animal gazed with astonished eyes at the scene into which it had been precipitated, then dropped its head to the grass and began contentedly to graze. A second horse scrambled into view, slipping once on the mossy rocks and regaining equilibrium when its hoofs sank into the yielding surface of the meadow. It was riderless, though on its back was a high-horned Mexican saddle, scarred and discolored by long usage.

The man brought up the rear. He threw off pack and saddle, with an eye to camp location, and gave the animals their freedom to graze. He unpacked his food and got out frying-pan and coffee-pot. He gathered an armful of dry wood, and with a few stones made a place for his fire.

"My!" he said, "but I've got an appetite. I could scoff iron-filings an' horseshoe nails an' thank you kindly, ma'am, for a second helpin'."

He straightened up, and, while he reached for matches in the pocket of his overalls, his eyes travelled across the pool to the side-hill. His fingers had clutched the match-box, but they relaxed their hold and the hand came out empty. The man wavered perceptibly. He looked at his preparations for cooking and he looked at the hill.

"Guess I'll take another whack at her," he concluded, starting to cross the stream.

"They ain't no sense in it, I know," he mumbled apologetically. "But keepin' grub back an hour ain't goin' to hurt none, I reckon."

A few feet back from his first line of test-pans he started a second line. The sun dropped down the western sky, the shadows lengthened, but the man worked on. He began a third line of test-pans. He was cross-cutting the hillside, line by line, as he ascended. The centre of each line produced the richest pans, while the ends came where no colors showed in the pan. And as he ascended the hillside the lines grew perceptibly shorter. The regularity with which their length diminished served to indicate that somewhere up the slope the last line would be so short as to have scarcely length at all, and that beyond could come only a point. The design was growing into an inverted "V." The converging sides of this "V" marked the boundaries of the gold-bearing dirt.

The apex of the "V" was evidently the man's goal. Often he ran his eye along the converging sides and on up the hill, trying to divine the apex, the point where the gold-bearing dirt must cease. Here resided "Mr. Pocket"--for so the man familiarly addressed the imaginary point above him on the slope, crying out:

"Come down out o' that, Mr. Pocket! Be right smart an' agreeable, an' come down!"

"All right," he would add later, in a voice resigned to determination. "All right, Mr. Pocket. It's plain to me I got to come right up an' snatch you out bald-headed. An' I'll do it! I'll do it!" he would threaten still later.

Each pan he carried down to the water to wash, and as he went higher up the hill the pans grew richer, until he began to save the gold in an empty baking-powder can which he carried carelessly in his hip-pocket. So engrossed was he in his toil that he did not notice the long twilight of oncoming night. It was not until he tried vainly to see the gold colors in the bottom of the pan that he realized the passage of time. He straightened up abruptly. An expression of whimsical wonderment and awe overspread his face as he drawled:

"Gosh darn my buttons! if I didn't plumb forget dinner!"

He stumbled across the stream in the darkness and lighted his long-delayed fire. Flapjacks and bacon and warmed-over beans constituted his supper. Then he smoked a pipe by the smouldering coals, listening to the night noises and watching the moonlight stream through the canyon. After that he unrolled his bed, took off his heavy shoes, and pulled the blankets up to his chin. His face showed white in the moonlight, like the face of a corpse. But it was a corpse that knew its resurrection, for the man rose suddenly on one elbow and gazed across at his hillside.

"Good night, Mr. Pocket," he called sleepily. "Good night."

He slept through the early gray of morning until the direct rays of the sun smote his closed eyelids, when he awoke with a start and looked about him until he had established the continuity of his existence and identified his present self with the days previously lived.

To dress, he had merely to buckle on his shoes. He glanced at his fireplace and at his hillside, wavered, but fought down the temptation and started the fire.

"Keep yer shirt on, Bill; keep yer shirt on," he admonished himself. "What's the good of rushin'? No use in gettin' all het up an' sweaty. Mr. Pocket'll wait for you. He ain't a-runnin' away before you can get yer breakfast. Now, what you want, Bill, is something fresh in yer bill o' fare. So it's up to you to go an' get it."

He cut a short pole at the water's edge and drew from one of his pockets a bit of line and a draggled fly that had once been a royal coachman.

"Mebbe they'll bite in the early morning," he muttered, as he made his first cast into the pool. And a moment later he was gleefully crying: "What'd I tell you, eh? What'd I tell you?"

He had no reel, nor any inclination to waste time, and by main strength, and swiftly, he drew out of the water a flashing ten-inch trout. Three more, caught in rapid succession, furnished his breakfast. When he came to the stepping-stones on his way to his hillside, he was struck by a sudden thought, and paused.

"I'd just better take a hike down-stream a ways," he said. "There's no tellin' what cuss may be snoopin' around."

But he crossed over on the stones, and with a "I really oughter take that hike," the need of the precaution passed out of his mind and he fell to work. .

At nightfall he straightened up. The small of his back was stiff from stooping toil, and as he put his hand behind him to soothe the protesting muscles, he said:

"Now what d'ye think of that, by damn? I clean forgot my dinner again! If I don't watch out, I'll sure be degeneratin' into a two-meal-a-day crank."

"Pockets is the damnedest things I ever see for makin' a man absent-minded," he communed that night, as he crawled into his blankets. Nor did he forget to call up the hillside, "Good night, Mr. Pocket! Good night!"

Rising with the sun, and snatching a hasty breakfast, he was early at work. A fever seemed to be growing in him, nor did the increasing richness of the test-pans allay this fever. There was a flush in his cheek other than that made by the heat of the sun, and he was oblivious to fatigue and the passage of time. When he filled a pan with dirt, he ran down the hill to wash it; nor could he forbear running up the hill again, panting and stumbling profanely, to refill the pan.

He was now a hundred yards from the water, and the inverted "V" was assuming definite proportions. The width of the pay-dirt steadily decreased, and the man extended in his mind's eye the sides of the "V" to their meeting-place far up the hill. This was his goal, the apex of the "V," and he panned many times to locate it.

"Just about two yards above that manzanita bush an' a yard to the right," he finally concluded.

Then the temptation seized him. " s plain as the nose on your face," he said, as he abandoned his laborious cross-cutting and climbed to the indicated apex. He filled a pan and carried it down the hill to wash. It contained no trace of gold. He dug deep, and he dug shallow, filling and washing a dozen pans, and was unrewarded even by the tiniest golden speck. He was enraged at having yielded to the temptation, and cursed himself blasphemously and pridelessly. Then he went down the hill and took up the cross-cutting.

"Slow an' certain, Bill; slow an' certain," he crooned. "Short-cuts to fortune ain't in your line, an' it's about time you know it. Get wise, Bill; get wise. Slow an' certain's the only hand you can play; so go to it, an' keep to it, too."

As the cross-cuts decreased, showing that the sides of the "V" were converging, the depth of the " V " increased. The gold-trace was dipping into the hill. It was only at thirty inches beneath the surface that he could get colors in his pan. The dirt he found at twenty-five inches from the surface, and at thirty-five inches, yielded barren pans. At the base of the "V," by the water's edge, he had found the gold colors at the grass roots. The higher he went up the hill, the deeper the gold dipped.

To dig a hole three feet deep in order to get one test-pan was a task of no mean magnitude; while between the man and the apex intervened an untold number of such holes to be. "An' there's no tellin' how much deeper it'll pitch," he sighed, in a moment's pause, while his fingers soothed his aching back.

Feverish with desire, with aching back and stiffening muscles, with pick and shovel gouging and mauling the soft brown earth, the man toiled up the hill. Before him was the smooth slope, spangled with flowers and made sweet with their breath. Behind him was devastation. It looked like some terrible eruption breaking out on the smooth skin of the hill. His slow progress was like that of a slug, befouling beauty with a monstrous trail.

Though the dipping gold-trace increased the man's work, he found consolation in the increasing richness of the pans. Twenty cents, thirty cents, fifty cents, sixty cents, were the values of the gold found in the pans, and at nightfall he washed his banner pan, which gave him a dollar's worth of gold-dust from a shovelful of dirt.

"I'll just bet it's my luck to have some inquisitive cuss come buttin' in here on my pasture," he mumbled sleepily that night as he pulled the blankets up to his chin.

Suddenly he sat upright. "Bill!" he called sharply. "Now, listen to me, Bill; d'ye hear! It's up to you, to-morrow mornin', to mosey round an' see what you can see. Understand? Tomorrow morning, an' don't you forget it!"

He yawned and glanced across at his side-hill. "Good night, Mr. Pocket," he called.

In the morning he stole a march on the sun, for he had finished breakfast when its first rays caught him, and he was climbing the wall of the canyon where it crumbled away and gave footing. From the outlook at the top he found himself in the midst of loneliness. As far as he could see, chain after chain of mountains heaved themselves into his vision. To the east his eyes, leaping the miles between range and range and between many ranges, brought up at last against the white-peaked Sierras--the main crest, where the backbone of the Western world reared itself against the sky. To the north and south he could see more distinctly the cross-systems that broke through the main trend of the sea of mountains. To the west the ranges fell away, one behind the other, diminishing and fading into the gentle foothills that, in turn, descended into the great valley which he could not see.

And in all that mighty sweep of earth he saw no sign of man nor of the handiwork of man--save only the torn bosom of the hillside at his feet. The man looked long and carefully. Once, far down his own canyon, he thought he saw in the air a faint hint of smoke. He looked again and decided that it was the purple haze of the hills made dark by a convolution of the canyon wall at its back.

"Hey, you, Mr. Pocket!" he called down into the canyon. "Stand out from under! I'm a-comin', Mr. Pocket! I'm a-comin'!"

The heavy brogans on the man's feet made him appear clumsy-footed, but he swung down from the giddy height as lightly and airily as a mountain goat. A rock, turning under his foot on the edge of the precipice, did not disconcert him. He seemed to know the precise time required for the turn to culminate in disaster, and in the meantime he utilized the false footing itself for the momentary earth-contact necessary to carry him on into safety. Where the earth sloped so steeply that it was impossible to stand for a second upright, the man did not hesitate. His foot pressed the impossible surface for but a fraction of the fatal second and gave him the bound that carried him onward. Again, where even the fraction of a second's footing was out of the question, he would swing his body past by a moment's hand-grip on a jutting knob of rock, a crevice, or a precariously rooted shrub. At last, with a wild leap and yell, he exchanged the face of the wall for an earth-slide and finished the descent in the midst of several tons of sliding earth and gravel.

His first pan of the morning washed out over two dollars in coarse gold. It was from the centre of the "V." To either side the diminution in the values of the pans was swift. His lines of crosscutting holes were growing very short. The converging sides of the inverted "V" were only a few yards apart. Their meeting-point was only a few yards above him. But the pay-streak was dipping deeper and deeper into the earth. By early afternoon he was sinking the test-holes five feet before the pans could show the gold-trace.

For that matter, the gold-trace had become something more than a trace; it was a placer mine in itself, and the man resolved to come back after he had found the pocket and work over the ground. But the increasing richness of the pans began to worry him. By late afternoon the worth of the pans had grown to three and four dollars. The man scratched his head perplexedly and looked a few feet up the hill at the manzanita bush that marked approximately the apex of the "V." He nodded his head and said oracularly:

"It's one o' two things, Bill; one o' two things. Either Mr. Pocket's spilled himself all out an' down the hill, or else Mr. Pocket's that damned rich you maybe won't be able to carry him all away with you. And that'd be hell, wouldn't it, now?" He chuckled at contemplation of so pleasant a dilemma.

Nightfall found him by the edge of the stream his eyes wrestling with the gathering darkness over the washing of a five-dollar pan.

"Wisht I had an electric light to go on working." he said.

He found sleep difficult that night. Many times he composed himself and closed his eyes for slumber to overtake him; but his blood pounded with too strong desire, and as many times his eyes opened and he murmured wearily, "Wisht it was sun-up." Sleep came to him in the end, but his eyes were open with the first paling or the stars, and the gray of dawn caught him with breakfast finished and climbing the hillside in the direction of the secret abiding-place of Mr. Pocket.

The first cross-cut the man made, there was space for only three holes, so narrow had become the pay-streak and so close was he to the fountainhead of the golden stream he had been following for four days.

"Be ca'm, Bill; be calm," he admonished himself, as he broke ground for the final hole where the sides of the "V" had at last come together in a point.

"I've got the almighty cinch on you, Mr. Pocket, an' you can't lose me," he said many times as he sank the hole deeper and deeper.

Four feet, five feet, six feet, he dug his way down into the earth. The digging grew harder. His pick grated on broken rock. He examined the rock. "Rotten quartz," was his conclusion as, with the shovel, he cleared the bottom of the hole of loose dirt. He attacked the crumbling quartz with the pick, bursting the disintegrating rock asunder with every stroke.

He thrust his shovel into the loose mass. His eye caught a gleam of yellow. He dropped the shovel and squatted suddenly on his heels. As a farmer rubs the clinging earth from fresh-dug potatoes, so the man, a piece of rotten quartz held in both hands, rubbed the dirt away.

"Sufferin' Sardanopolis!" he cried. "Lumps an' chunks of it! Lumps an' chunks of it!"

It was only half rock he held in his hand. The other half was virgin gold. He dropped it into his pan and examined another piece. Little yellow was to be seen, but with his strong fingers he crumbled the rotten quartz away till both hands were filled with glowing yellow. He rubbed the dirt away from fragment after fragment, tossing them into the gold-pan. It was a treasure-hole. So much had the quartz rotted away that there was less of it than there was of gold. Now and again he found a piece to which no rock clung--a piece that was all gold. A chunk, where the pick had laid open the heart of the gold, glittered like a handful of yellow jewels, and he cocked his head at it and slowly turned it around and over to observe the rich play of the light upon it.

"Talk about yer Too Much Gold diggin's!" the man snorted contemptuously. "Why, this diggin' 'd make it look like thirty cents. This diggin' is All Gold. An' right here an' now I name this yere canyon 'All Gold Canyon,' b' gosh!"

Still squatting on his heels, he continued examining the fragments and tossing them into the pan. Suddenly there came to him a premonition of danger. It seemed a shadow had fallen upon him. But there was no shadow. His heart had given a great jump up into his throat and was choking him. Then his blood slowly chilled and he felt the sweat of his shirt cold against his flesh.

He did not spring up nor look around. He did not move. He was considering the nature of the premonition he had received, trying to locate the source of the mysterious force that had warned him, striving to sense the imperative presence of the unseen thing that threatened him. There is an aura of things hostile, made manifest by messengers refined for the senses to know; and this aura he felt, but knew not how he felt it. His was the feeling as when a cloud passes over the sun. It seemed that between him and life had passed something dark and smothering and menacing; a gloom, as it were, that swallowed up life and made for death--his death.

Every force of his being impelled him to spring up and confront the unseen danger, but his soul dominated the panic, and he remained squatting on his heels, in his hands a chunk of gold. He did not dare to look around, but he knew by now that there was something behind him and above him. He made believe to be interested in the gold in his hand. He examined it critically, turned it over and over, and rubbed the dirt from it. And all the time he knew that something behind him was looking at the gold over his shoulder.

Still feigning interest in the chunk of gold in his hand, he listened intently and he heard the breathing of the thing behind him. His eyes searched the ground in front of him for a weapon, but they saw only the uprooted gold, worthless to him now in his extremity. There was his pick, a handy weapon on occasion; but this was not such an occasion. The man realized his predicament. He was in a narrow hole that was seven feet deep. His head did not come to the surface of the ground. He was in a trap.

He remained squatting on his heels. He was quite cool and collected; but his mind, considering every factor, showed him only his helplessness. He continued rubbing the dirt from the quartz fragments and throwing the gold into the pan. There was nothing else for him to do. Yet he knew that he would have to rise up, sooner or later, and face the danger that breathed at his back.

The minutes passed, and with the passage of each minute he knew that by so much he was nearer the time when he must stand up, or else--and his wet shirt went cold against his flesh again at the thought--or else he might receive death as he stooped there over his treasure.

Still he squatted on his heels, rubbing dirt from gold and debating in just what manner he should rise up. He might rise up with a rush and claw his way out of the hole to meet whatever threatened on the even footing above ground. Or he might rise up slowly and carelessly, and feign casually to discover the thing that breathed at his back. His instinct and every fighting fibre of his body favored the mad, clawing rush to the surface. His intellect, and the craft thereof, favored the slow and cautious meeting with the thing that menaced and which he could not see. And while he debated, a loud, crashing noise burst on his ear. At the same instant he received a stunning blow on the left side of the back, and from the point of impact felt a rush of flame through his flesh. He sprang up in the air, but halfway to his feet collapsed. His body crumpled in like a leaf withered in sudden heat, and he came down, his chest across his pan of gold, his face in the dirt and rock, his legs tangled and twisted because of the restricted space at the bottom of the hole. His legs twitched convulsively several times. His body was shaken as with a mighty ague. There was a slow expansion of the lungs, accompanied by a deep sigh. Then the air was slowly, very slowly, exhaled, and his body as slowly flattened itself down into inertness.

Above, revolver in hand, a man was peering down over the edge of the hole. He peered for a long time at the prone and motionless body beneath him. After a while the stranger sat down on the edge of the hole so that he could see into it, and rested the revolver on his knee. Reaching his hand into a pocket, he drew out a wisp of brown paper. Into this he dropped a few crumbs of tobacco. The combination became a cigarette, brown and squat, with the ends turned in. Not once did he take his eyes from the body at the bottom of the hole. He lighted the cigarette and drew its smoke into his lungs with a caressing intake of the breath. He smoked slowly. Once the cigarette went out and he relighted it. And all the while he studied the body beneath him.

In the end he tossed the cigarette stub away and rose to his feet. He moved to the edge of the hole. Spanning it, a hand resting on each edge, and with the revolver still in the right hand, he muscled his body down into the hole. While his feet were yet a yard from the bottom he released his hands and dropped down.

At the instant his feet struck bottom he saw the pocket-miner's arm leap out, and his own legs knew a swift, jerking grip that overthrew him. In the nature of the jump his revolver-hand was above his head. Swiftly as the grip had flashed about his legs, just as swiftly he brought the revolver down. He was still in the air, his fall in process of completion, when he pulled the trigger. The explosion was deafening in the confined space. The smoke filled the hole so that he could see nothing. He struck the bottom on his back, and like a cat's the pocket-miner's body was on top of him. Even as the miner's body passed on top, the stranger crooked in his right arm to fire; and even in that instant the miner, with a quick trust of elbow, struck his wrist. The muzzle was thrown up and the bullet thudded into the dirt of the side of the hole.

The next instant the stranger felt the miner's hand grip his wrist. The struggle was now for the revolver. each man strove to turn it against the other's body. The smoke in the hole was clearing. The stranger, lying on his back, was beginning to see dimly. But suddenly he was blinded by a handful of dirt deliberately flung into his eyes by his antagonist. In that moment of shock his grip on the revolver was broken. In the next moment he felt a smashing darkness descend upon his brain, and in the midst of the darkness even the darkness ceased.

But the pocket-miner fired again and again, until the revolver was empty. Then he tossed it from him and, breathing heavily, sat down on the dead man's legs.

The miner was sobbing and struggling for breath. "Measly skunk!" he panted; "a-campin' on my trail an' lettin' me do the work, an' then shootin' me in the back!"

He was half crying from anger and exhaustion, He peered at the face of the dead man. It was sprinkled with loose dirt and gravel, and it was difficult to distinguish the features.

"Never laid eyes on him before," the miner concluded his scrutiny. "Just a common an' ordinary thief, damn him! An' he shot me in the back! He shot me in the back!"

He opened his shirt and felt himself, front and back, on his left side.

"Went clean through, and no harm done!" he cried jubilantly. "I'll bet he aimed right all right, but he drew the gun over when he pulled the trigger--the cuss! But I fixed 'm! Oh, I fixed 'm!"

His fingers were investigating the bullet-hole in his side, and a shade of regret passed over his face. "It's goin' to be stiffer'n hell," he said. "An' it's up to me to get mended an' get out o' here."

He crawled out of the hole and went down the hill to his camp. Half an hour later he returned, leading his pack-horse. His open shirt disclosed the rude bandages with which he had dressed his wound. He was slow and awkward with his left-hand movements, but that did not prevent his using the arm.

The bight of the pack-rope under the dead man's shoulders enabled him to heave the body out of the hole. Then he set to work gathering up his gold. He worked steadily for several hours, pausing often to rest his stiffening shoulder and to exclaim:

"He shot me in the back, the measly skunk! He shot me in the back!"

When his treasure was guise cleaned up and wrapped securely into a number of blanket-covered parcels, he made an estimate of its value.

"Four hundred pounds, or I'm a Hottentot," he concluded. "Say two hundred in quartz an' dirt--that leaves two hundred pounds of gold. Bill! Wake up! Two hundred pounds of gold! Forty thousand dollars! An' it's yourn--all yourn!"

He scratched his head delightedly and his fingers blundered into an unfamiliar groove. They quested along it for several inches. It was a crease through his scalp where the second bullet had ploughed.

He walked angrily over to the dead man.

"You would, would you?" he bullied. "You would, eh? Well, I fixed you good an' plenty, an' I'll give you decent burial, too. That's more'n you'd have done for me."

He dragged the body to the edge of the hole and toppled it in. It struck the bottom with a dull crash, on its side, the face twisted up to the light. The miner peered down at it.

"An' you shot me in the back!" he said accusingly.

With pick and shovel he filled the hole. Then he loaded the gold on his horse. It was too great a load for the animal, and when he had gained his camp he transferred part of it to his saddle-horse. Even so, he was compelled to abandon a portion of his outfit--pick and shovel and gold-pan, extra food and cooking utensils, and divers odds and ends.

The sun was at the zenith when the man forced the horses at the screen of vines and creepers. To climb the huge boulders the animals were compelled to uprear and struggle blindly through the tangled mass of vegetation. Once the saddle-horse fell heavily and the man removed the pack to get the animal on its feet. After it started on its way again the man thrust his head out from among the leaves and peered up at the hillside.

"The measly skunk!" he said, and disappeared.

There was a ripping and tearing of vines and boughs. The trees surged back and forth, marking the passage of the animals through the midst of them. There was a clashing of steel-shod hoofs on stone, and now and again an oath or a sharp cry of command. Then the voice of the man was raised in song:--

"Tu'n around an' tu'n yo' face
Untoe them sweet hills of grace
(D' pow'rs of sin yo' am scornin'!).
Look about an, look aroun',
Fling yo' sin-pack on d' groun'
(Yo' will meet wid d' Lord in d' mornin'!)."

The song grew faint and fainter, and through the silence crept back the spirit of the place. The stream once more drowsed and whispered; the hum of the mountain bees rose sleepily. Down through the perfume-weighted air fluttered the snowy fluffs of the cottonwoods. The butterflies drifted in and out among the trees, and over all blazed the quiet sunshine. Only remained the hoof-marks in the meadow and the torn hillside to mark the boisterous trail of the life that had broken the peace of the place and passed on.

Thomas Stevens's veracity may have been indeterminate as X, and his imagination the imagination of ordinary men increased to the nth power, but this, at least, must be said: never did he deliver himself of word nor deed that could be branded as a lie outright. . . He may have played with probability, and verged on the extremest edge of possibility, but in his tales the machinery never creaked. That he knew the Northland like a book, not a soul can deny. That he was a great traveller, and had set foot on countless unknown trails, many evidences affirm. Outside of my own personal knowledge, I knew men that had met him everywhere, but principally on the confines of Nowhere. There was Johnson, the ex-Hudson Bay Company factor, who had housed him in a Labrador factory until his dogs rested up a bit, and he was able to strike out again. There was McMahon, agent for the Alaska Commercial Company, who had run across him in Dutch Harbour, and later on, among the outlying islands of the Aleutian group. It was indisputable that he had guided one of the earlier United States surveys, and history states positively that in a similar capacity he served the Western Union when it attempted to put through its trans-Alaskan and Siberian telegraph to Europe. Further, there was Joe Lamson, the whaling captain, who, when ice-bound off the mouth of the Mackenzie, had had him come aboard after tobacco. This last touch proves Thomas Stevens's identity conclusively. His quest for tobacco was perennial and untiring. Ere we became fairly acquainted, I learned to greet him with one hand, and pass the pouch with the other. But the night I met him in John O'Brien's Dawson saloon, his head was wreathed in a nimbus of fifty-cent cigar smoke, and instead of my pouch he demanded my sack. We were standing by a faro table, and forthwith he tossed it upon the "high card." "Fifty," he said, and the game-keeper nodded. The "high card" turned, and he handed back my sack, called for a "tab," and drew me over to the scales, where the weigher nonchalantly cashed him out fifty dollars in dust.

"And now we'll drink," he said; and later, at the bar, when he lowered his glass: "Reminds me of a little brew I had up Tattarat way. No, you have no knowledge of the place, nor is it down on the charts. But it's up by the rim of the Arctic Sea, not so many hundred miles from the American line, and all of half a thousand God-forsaken souls live there, giving and taking in marriage, and starving and dying in-between-whiles. Explorers have overlooked them, and you will not find them in the census of 1890. A whale- ship was pinched there once, but the men, who had made shore over the ice, pulled out for the south and were never heard of.

"But it was a great brew we had, Moosu and I," he added a moment later, with just the slightest suspicion of a sigh.

I knew there were big deeds and wild doings behind that sigh, so I haled him into a corner, between a roulette outfit and a poker layout, and waited for his tongue to thaw.

"Had one objection to Moosu," he began, cocking his head meditatively--"one objection, and only one. He was an Indian from over on the edge of the Chippewyan country, but the trouble was, he'd picked up a smattering of the Scriptures. Been campmate a season with a renegade French Canadian who'd studied for the church. Moosu'd never seen applied Christianity, and his head was crammed with miracles, battles, and dispensations, and what not he didn't understand. Otherwise he was a good sort, and a handy man on trail or over a fire.

"We'd had a hard time together and were badly knocked out when we plumped upon Tattarat. Lost outfits and dogs crossing a divide in a fall blizzard, and our bellies clove to our backs and our clothes were in rags when we crawled into the village. They weren't much surprised at seeing us--because of the whalemen--and gave us the meanest shack in the village to live in, and the worst of their leavings to live on. What struck me at the time as strange was that they left us strictly alone. But Moosu explained it.

"'Shaman SICK TUMTUM,' he said, meaning the shaman, or medicine man, was jealous, and had advised the people to have nothing to do with us. From the little he'd seen of the whalemen, he'd learned that mine was a stronger race, and a wiser; so he'd only behaved as shamans have always behaved the world over. And before I get done, you'll see how near right he was.

"'These people have a law,' said Mosu: 'whoso eats of meat must hunt. We be awkward, you and I, O master, in the weapons of this country; nor can we string bows nor fling spears after the manner approved. Wherefore the shaman and Tummasook, who is chief, have put their heads together, and it has been decreed that we work with the women and children in dragging in the meat and tending the wants of the hunters.'

"'And this is very wrong,' I made to answer; 'for we be better men, Moosu, than these people who walk in darkness. Further, we should rest and grow strong, for the way south is long, and on that trail the weak cannot prosper.'"

"'But we have nothing,' he objected, looking about him at the rotten timbers of the igloo, the stench of the ancient walrus meat that had been our supper disgusting his nostrils. 'And on this fare we cannot thrive. We have nothing save the bottle of "pain- killer," which will not fill emptiness, so we must bend to the yoke of the unbeliever and become hewers of wood and drawers of water. And there be good things in this place, the which we may not have. Ah, master, never has my nose lied to me, and I have followed it to secret caches and among the fur-bales of the igloos. Good provender did these people extort from the poor whalemen, and this provender has wandered into few hands. The woman Ipsukuk, who dwelleth in the far end of the village next she igloo of the chief, possesseth much flour and sugar, and even have my eyes told me of molasses smeared on her face. And in the igloo of Tummasook, the chief, there be tea--have I not seen the old pig guzzling? And the shaman owneth a caddy of "Star" and two buckets of prime smoking. And what have we? Nothing! Nothing!'

"But I was stunned by the word he brought of the tobacco, and made no answer.

"And Moosu, what of his own desire, broke silence: 'And there be Tukeliketa, daughter of a big hunter and wealthy man. A likely girl. Indeed, a very nice girl.'

"I figured hard during the night while Moosu snored, for I could not bear the thought of the tobacco so near which I could not smoke. True, as he had said, we had nothing. But the way became clear to me, and in the morning I said to him: 'Go thou cunningly abroad, after thy fashion, and procure me some sort of bone, crooked like a goose-neck, and hollow. Also, walk humbly, but have eyes awake to the lay of pots and pans and cooking contrivances. And remember, mine is the white man's wisdom, and do what I have bid you, with sureness and despatch.'

"While he was away I placed the whale-oil cooking lamp in the middle of the igloo, and moved the mangy sleeping furs back that I might have room. Then I took apart his gun and put the barrel by handy, and afterwards braided many wicks from the cotton that the women gather wild in the summer. When he came back, it was with the bone I had commanded, and with news that in the igloo of Tummasook there was a five-gallon kerosene can and a big copper kettle. So I said he had done well and we would tarry through the day. And when midnight was near I made harangue to him.

"'This chief, this Tummasook, hath a copper kettle, likewise a kerosene can.' I put a rock, smooth and wave-washed, in Moosu's hand. 'The camp is hushed and the stars are winking. Go thou, creep into the chief's igloo softly, and smite him thus upon the belly, and hard. And let the meat and good grub of the days to come put strength into thine arm. There will be uproar and outcry, and the village will come hot afoot. But be thou unafraid. Veil thy movements and lose thy form in the obscurity of the night and the confusion of men. And when the woman Ipsukuk is anigh thee,-- she who smeareth her face with molasses,--do thou smite her likewise, and whosoever else that possesseth flour and cometh to thy hand. Then do thou lift thy voice in pain and double up with clasped hands, and make outcry in token that thou, too, hast felt the visitation of the night. And in this way shall we achieve honour and great possessions, and the caddy of "Star" and the prime smoking, and thy Tukeliketa, who is a likely maiden.'

"When he had departed on this errand, I bided patiently in the shack, and the tobacco seemed very near. Then there was a cry of affright in the night, that became an uproar and assailed the sky. I seized the 'pain-killer' and ran forth. There was much noise, and a wailing among the women, and fear sat heavily on all. Tummasook and the woman Ipsukuk rolled on the ground in pain, and with them there were divers others, also Moosu. I thrust aside those that cluttered the way of my feet, and put the mouth of the bottle to Moosu's lips. And straightway he became well and ceased his howling. Whereat there was a great clamour for the bottle from the others so stricken. But I made harangue, and ere they tasted and were made well I had mulcted Tummasook of his copper kettle and kerosene can, and the woman Ipsukuk of her sugar and molasses, and the other sick ones of goodly measures of flour. The shaman glowered wickedly at the people around my knees, though he poorly concealed the wonder that lay beneath. But I held my head high, and Moosu groaned beneath the loot as he followed my heels to the shack.

"There I set to work. In Tummasook's copper kettle I mixed three quarts of wheat flour with five of molasses, and to this I added of water twenty quarts. Then I placed the kettle near the lamp, that it might sour in the warmth and grow strong. Moosu understood, and said my wisdom passed understanding and was greater than Solomon's, who he had heard was a wise man of old time. The kerosene can I set over the lamp, and to its nose I affixed a snout, and into the snout the bone that was like a gooseneck. I sent Moosu without to pound ice, while I connected the barrel of his gun with the gooseneck, and midway on the barrel I piled the ice he had pounded. And at the far end of the gun-barrel, beyond the pan of ice, I placed a small iron pot. When the brew was strong enough (and it was two days ere it could stand on its own legs), I filled the kerosene can with it, and lighted the wicks I had braided.

"Now that all was ready, I spoke to Moosu. 'Go forth,' I said, 'to the chief men of the village, and give them greeting, and bid them come into my igloo and sleep the night away with me and the gods.'

"The brew was singing merrily when they began shoving aside the skin flap and crawling in, and I was heaping cracked ice on the gun-barrel. Out of the priming hole at the far end, drip, drip, drip into the iron pot fell the liquor--HOOCH, you know. But they'd never seen the like, and giggled nervously when I made harangue about its virtues. As I talked I noted the jealousy in the shaman's eye, so when I had done, I placed him side by side with Tummasook and the woman Ipsukuk. Then I gave them to drink, and their eyes watered and their stomachs warmed, till from being afraid they reached greedily for more; and when I had them well started, I turned to the others. Tummasook made a brag about how he had once killed a polar bear, and in the vigour of his pantomime nearly slew his mother's brother. But nobody heeded. The woman Ipsukuk fell to weeping for a son lost long years agone in the ice, and the shaman made incantation and prophecy. So it went, and before morning they were all on the floor, sleeping soundly with the gods.

"The story tells itself, does it not? The news of the magic potion spread. It was too marvellous for utterance. Tongues could tell but a tithe of the miracles it performed. It eased pain, gave surcease to sorrow, brought back old memories, dead faces, and forgotten dreams. It was a fire that ate through all the blood, and, burning, burned not. It stoutened the heart, stiffened the back, and made men more than men. It revealed the future, and gave visions and prophecy. It brimmed with wisdom and unfolded secrets. There was no end of the things it could do, and soon there was a clamouring on all hands to sleep with the gods. They brought their warmest furs, their strongest dogs, their best meats; but I sold the hooch with discretion, and only those were favoured that brought flour and molasses and sugar. And such stores poured in that I set Moosu to build a cache to hold them, for there was soon no space in the igloo. Ere three days had passed Tummasook had gone bankrupt. The shaman, who was never more than half drunk after the first night, watched me closely and hung on for the better part of the week. But before ten days were gone, even the woman Ipsukuk exhausted her provisions, and went home weak and tottery.

"But Moosu complained. 'O master,' he said, 'we have laid by great wealth in molasses and sugar and flour, but our shack is yet mean, our clothes thin, and our sleeping furs mangy. There is a call of the belly for meat the stench of which offends not the stars, and for tea such as Tummasook guzzles, and there is a great yearning for the tobacco of Neewak, who is shaman and who plans to destroy us. I have flour until I am sick, and sugar and molasses without stint, yet is the heart of Moosu sore and his bed empty.'

"'Peace!' I answered, 'thou art weak of understanding and a fool. Walk softly and wait, and we will grasp it all. But grasp now, and we grasp little, and in the end it will be nothing. Thou art a child in the way of the white man's wisdom. Hold thy tongue and watch, and I will show you the way my brothers do overseas, and, so doing, gather to themselves the riches of the earth. It is what is called "business," and what dost thou know about business?'

"But the next day he came in breathless. 'O master, a strange thing happeneth in the igloo of Neewak, the shaman; wherefore we are lost, and we have neither worn the warm furs nor tasted the good tobacco, what of your madness for the molasses and flour. Go thou and witness whilst I watch by the brew.'

"So I went to the igloo of Neewak. And behold, he had made his own still, fashioned cunningly after mine. And as he beheld me he could ill conceal his triumph. For he was a man of parts, and his sleep with the gods when in my igloo had not been sound.

"But I was not disturbed, for I knew what I knew, and when I returned to my own igloo, I descanted to Moosu, and said: 'Happily the property right obtains amongst this people, who otherwise have been blessed with but few of the institutions of men. And because of this respect for property shall you and I wax fat, and, further, we shall introduce amongst them new institutions that other peoples have worked out through great travail and suffering.'

"But Moosu understood dimly, till the shaman came forth, with eyes flashing and a threatening note in his voice, and demanded to trade with me. 'For look you,' he cried, 'there be of flour and molasses none in all the village. The like have you gathered with a shrewd hand from my people, who have slept with your gods and who now have nothing save large heads, and weak knees, and a thirst for cold water that they cannot quench. This is not good, and my voice has power among them; so it were well that we trade, you and I, even as you have traded with them, for molasses and flour.'

"And I made answer: 'This be good talk, and wisdom abideth in thy mouth. We will trade. For this much of flour and molasses givest thou me the caddy of "Star" and the two buckets of smoking.'

"And Moosu groaned, and when the trade was made and the shaman departed, he upbraided me: 'Now, because of thy madness are we, indeed, lost! Neewak maketh hooch on his own account, and when the time is ripe, he will command the people to drink of no hooch but his hooch. And in this way are we undone, and our goods worthless, and our igloo mean, and the bed of Moosu cold and empty!'

"And I answered: 'By the body of the wolf, say I, thou art a fool, and thy father before thee, and thy children after thee, down to the last generation. Thy wisdom is worse than no wisdom and thine eyes blinded to business, of which I have spoken and whereof thou knowest nothing. Go, thou son of a thousand fools, and drink of the hooch that Neewak brews in his igloo, and thank thy gods that thou hast a white man's wisdom to make soft the bed thou liest in. Go! and when thou hast drunken, return with the taste still on thy lips, that I may know.'

"And two days after, Neewak sent greeting and invitation to his igloo. Moosu went, but I sat alone, with the song of the still in my ears, and the air thick with the shaman's tobacco; for trade was slack that night, and no one dropped in but Angeit, a young hunter that had faith in me. Later, Moosu came back, his speech thick with chuckling and his eyes wrinkling with laughter.

"'Thou art a great man,' he said. 'Thou art a great man, O master, and because of thy greatness thou wilt not condemn Moosu, thy servant, who ofttimes doubts and cannot be made to understand.'

"'And wherefore now?' I demanded. 'Hast thou drunk overmuch? And are they sleeping sound in the igloo of Neewak, the shaman?'

"'Nay, they are angered and sore of body, and Chief Tummasook has thrust his thumbs in the throat of Neewak, and sworn by the bones of his ancestors to look upon his face no more. For behold! I went to the igloo, and the brew simmered and bubbled, and the steam journeyed through the gooseneck even as thy steam, and even as thine it became water where it met the ice, and dropped into the pot at the far end. And Neewak gave us to drink, and lo, it was not like thine, for there was no bite to the tongue nor tingling to the eyeballs, and of a truth it was water. So we drank, and we drank overmuch; yet did we sit with cold hearts and solemn. And Neewak was perplexed and a cloud came on his brow. And he took Tummasook and Ipsukuk alone of all the company and set them apart, and bade them drink and drink and drink. And they drank and drank and drank, and yet sat solemn and cold, till Tummasook arose in wrath and demanded back the furs and the tea he had paid. And Ipsukuk raised her voice, thin and angry. And the company demanded back what they had given, and there was a great commotion.'

"'Does the son of a dog deem me a whale?' demanded Tummasook, shoving back the skin flap and standing erect, his face black and his brows angry. 'Wherefore I am filled, like a fish-bladder, to bursting, till I can scarce walk, what of the weight within me. Lalah! I have drunken as never before, yet are my eyes clear, my knees strong, my hand steady.'

"'The shaman cannot send us to sleep with the gods,' the people complained, stringing in and joining us, 'and only in thy igloo may the thing be done.'

"So I laughed to myself as I passed the hooch around and the guests made merry. For in the flour I had traded to Neewak I had mixed much soda that I had got from the woman Ipsukuk. So how could his brew ferment when the soda kept it sweet? Or his hooch be hooch when it would not sour?

"After that our wealth flowed in without let or hindrance. Furs we had without number, and the fancy-work of the women, all of the chief's tea, and no end of meat. One day Moosu retold for my benefit, and sadly mangled, the story of Joseph in Egypt, but from it I got an idea, and soon I had half the tribe at work building me great meat caches. And of all they hunted I got the lion's share and stored it away. Nor was Moosu idle. He made himself a pack of cards from birch bark, and taught Neewak the way to play seven-up. He also inveigled the father of Tukeliketa into the game. And one day he married the maiden, and the next day he moved into the shaman's house, which was the finest in the village. The fall of Neewak was complete, for he lost all his possessions, his walrus- hide drums, his incantation tools--everything. And in the end he became a hewer of wood and drawer of water at the beck and call of Moosu. And Moosu--he set himself up as shaman, or high priest, and out of his garbled Scripture created new gods and made incantation before strange altars.

"And I was well pleased, for I thought it good that church and state go hand in hand, and I had certain plans of my own concerning the state. Events were shaping as I had foreseen. Good temper and smiling faces had vanished from the village. The people were morose and sullen. There were quarrels and fighting, and things were in an uproar night and day. Moosu's cards were duplicated and the hunters fell to gambling among themselves. Tummasook beat his wife horribly, and his mother's brother objected and smote him with a tusk of walrus till he cried aloud in the night and was shamed before the people. Also, amid such diversions no hunting was done, and famine fell upon the land. The nights were long and dark, and without meat no hooch could be bought; so they murmured against the chief. This I had played for, and when they were well and hungry, I summoned the whole village, made a great harangue, posed as patriarch, and fed the famishing. Moosu made harangue likewise, and because of this and the thing I had done I was made chief. Moosu, who had the ear of God and decreed his judgments, anointed me with whale blubber, and right blubberly he did it, not understanding the ceremony. And between us we interpreted to the people the new theory of the divine right of kings. There was hooch galore, and meat and feastings, and they took kindly to the new order.

"So you see, O man, I have sat in the high places, and worn the purple, and ruled populations. And I might yet be a king had the tobacco held out, or had Moosu been more fool and less knave. For he cast eyes upon Esanetuk, eldest daughter to Tummasook, and I objected.

"'O brother,' he explained, 'thou hast seen fit to speak of introducing new institutions amongst this people, and I have listened to thy words and gained wisdom thereby. Thou rulest by the God-given right, and by the God-given right I marry.'

"I noted that he 'brothered' me, and was angry and put my foot down. But he fell back upon the people and made incantations for three days, in which all hands joined; and then, speaking with the voice of God, he decreed polygamy by divine fiat. But he was shrewd, for he limited the number of wives by a property qualification, and because of which he, above all men, was favoured by his wealth. Nor could I fail to admire, though it was plain that power had turned his head, and he would not be satisfied till all the power and all the wealth rested in his own hands. So he became swollen with pride, forgot it was I that had placed him there, and made preparations to destroy me.

"But it was interesting, for the beggar was working out in his own way an evolution of primitive society. Now I, by virtue of the hooch monopoly, drew a revenue in which I no longer permitted him to share. So he meditated for a while and evolved a system of ecclesiastical taxation. He laid tithes upon the people, harangued about fat firstlings and such things, and twisted whatever twisted texts he had ever heard to serve his purpose. Even this I bore in silence, but when he instituted what may be likened to a graduated income-tax, I rebelled, and blindly, for this was what he worked for. Thereat, he appealed to the people, and they, envious of my great wealth and well taxed themselves, upheld him. 'Why should we pay,' they asked, 'and not you? Does not the voice of God speak through the lips of Moosu, the shaman?' So I yielded. But at the same time I raised the price of hooch, and lo, he was not a whit behind me in raising my taxes.

"Then there was open war. I made a play for Neewak and Tummasook, because of the traditionary rights they possessed; but Moosu won out by creating a priesthood and giving them both high office. The problem of authority presented itself to him, and he worked it out as it has often been worked before. There was my mistake. I should have been made shaman, and he chief; but I saw it too late, and in the clash of spiritual and temporal power I was bound to be worsted. A great controversy waged, but it quickly became one- sided. The people remembered that he had anointed me, and it was clear to them that the source of my authority lay, not in me, but in Moosu. Only a few faithful ones clung to me, chief among whom Angeit was; while he headed the popular party and set whispers afloat that I had it in mind to overthrow him and set up my own gods, which were most unrighteous gods. And in this the clever rascal had anticipated me, for it was just what I had intended-- forsake my kingship, you see, and fight spiritual with spiritual. So he frightened the people with the iniquities of my peculiar gods--especially the one he named 'Biz-e-Nass'--and nipped the scheme in the bud.

"Now, it happened that Kluktu, youngest daughter to Tummasook, had caught my fancy, and I likewise hers. So I made overtures, but the ex-chief refused bluntly--after I had paid the purchase price--and informed me that she was set aside for Moosu. This was too much, and I was half of a mind to go to his igloo and slay him with my naked hands; but I recollected that the tobacco was near gone, and went home laughing. The next day he made incantation, and distorted the miracle of the loaves and fishes till it became prophecy, and I, reading between the lines, saw that it was aimed at the wealth of meat stored in my caches. The people also read between the lines, and, as he did not urge them to go on the hunt, they remained at home, and few caribou or bear were brought in.

"But I had plans of my own, seeing that not only the tobacco but the flour and molasses were near gone. And further, I felt it my duty to prove the white man's wisdom and bring sore distress to Moosu, who had waxed high-stomached, what of the power I had given him. So that night I went to my meat caches and toiled mightily, and it was noted next day that all the dogs of the village were lazy. No one suspected, and I toiled thus every night, and the dogs grew fat and fatter, and the people lean and leaner. They grumbled and demanded the fulfilment of prophecy, but Moosu restrained them, waiting for their hunger to grow yet greater. Nor did he dream, to the very last, of the trick I had been playing on the empty caches.

"When all was ready, I sent Angeit, and the faithful ones whom I had fed privily, through the village to call assembly. And the tribe gathered on a great space of beaten snow before my door, with the meat caches towering stilt-legged in the rear. Moosu came also, standing on the inner edge of the circle opposite me, confident that I had some scheme afoot, and prepared at the first break to down me. But I arose, giving him salutation before all men.

"'O Moosu, thou blessed of God,' I began, 'doubtless thou hast wondered in that I have called this convocation together; and doubtless, because of my many foolishnesses, art thou prepared for rash sayings and rash doings. Not so. It has been said, that those the gods would destroy they first make mad. And I have been indeed mad. I have crossed thy will, and scoffed at thy authority, and done divers evil and wanton things. Wherefore, last night a vision was vouchsafed me, and I have seen the wickedness of my ways. And thou stoodst forth like a shining star, with brows aflame, and I knew in mine own heart thy greatness. I saw all things clearly. I knew that thou didst command the ear of God, and that when you spoke he listened. And I remembered that whatever of the good deeds that I had done, I had done through the grace of God, and the grace of Moosu.

"'Yes, my children,' I cried, turning to the people, 'whatever right I have done, and whatever good I have done, have been because of the counsel of Moosu. When I listened to him, affairs prospered; when I closed my ears, and acted according to my folly, things came to folly. By his advice it was that I laid my store of meat, and in time of darkness fed the famishing. By his grace it was that I was made chief. And what have I done with my chiefship? Let me tell you. I have done nothing. My head was turned with power, and I deemed myself greater than Moosu, and, behold I have come to grief. My rule has been unwise, and the gods are angered. Lo, ye are pinched with famine, and the mothers are dry-breasted, and the little babies cry through the long nights. Nor do I, who have hardened my heart against Moosu, know what shall be done, nor in what manner of way grub shall be had.'

"At this there was nodding and laughing, and the people put their heads together, and I knew they whispered of the loaves and fishes. I went on hastily. 'So I was made aware of my foolishness and of Moosu's wisdom; of my own unfitness and of Moosu's fitness. And because of this, being no longer mad, I make acknowledgment and rectify evil. I did cast unrighteous eyes upon Kluktu, and lo, she was sealed to Moosu. Yet is she mine, for did I not pay to Tummasook the goods of purchase? But I am well unworthy of her, and she shall go from the igloo of her father to the igloo of Moosu. Can the moon shine in the sunshine? And further, Tummasook shall keep the goods of purchase, and she be a free gift to Moosu, whom God hath ordained her rightful lord.

"'And further yet, because I have used my wealth unwisely, and to oppress ye, O my children, do I make gifts of the kerosene can to Moosu, and the gooseneck, and the gun-barrel, and the copper kettle. Therefore, I can gather to me no more possessions, and when ye are athirst for hooch, he will quench ye and without robbery. For he is a great man, and God speaketh through his lips.

"'And yet further, my heart is softened, and I have repented me of my madness. I, who am a fool and a son of fools; I, who am the slave of the bad god Biz-e-Nass; I, who see thy empty bellies and knew not wherewith to fill them--why shall I be chief, and sit above thee, and rule to thine own destruction? Why should I do this, which is not good? But Moosu, who is shaman, and who is wise above men, is so made that he can rule with a soft hand and justly. And because of the things I have related do I make abdication and give my chiefship to Moosu, who alone knoweth how ye may be fed in this day when there be no meat in the land.'

"At this there was a great clapping of hands, and the people cried, 'KLOSHE! KLOSHE!' which means 'good.' I had seen the wonder-worry in Moosu's eyes; for he could not understand, and was fearful of my white man's wisdom. I had met his wishes all along the line, and even anticipated some; and standing there, self-shorn of all my power, he knew the time did not favour to stir the people against me.

"Before they could disperse I made announcement that while the still went to Moosu, whatever hooch I possessed went to the people. Moosu tried to protest at this, for never had we permitted more than a handful to be drunk at a time; but they cried, 'KLOSHE! KLOSHE!' and made festival before my door. And while they waxed uproarious without, as the liquor went to their heads, I held council within with Angeit and the faithful ones. I set them the tasks they were to do, and put into their mouths the words they were to say. Then I slipped away to a place back in the woods where I had two sleds, well loaded, with teams of dogs that were not overfed. Spring was at hand, you see, and there was a crust to the snow; so it was the best time to take the way south. Moreover, the tobacco was gone. There I waited, for I had nothing to fear. Did they bestir themselves on my trail, their dogs were too fat, and themselves too lean, to overtake me; also, I deemed their bestirring would be of an order for which I had made due preparation.

"First came a faithful one, running, and after him another. 'O master,' the first cried, breathless, 'there be great confusion in the village, and no man knoweth his own mind, and they be of many minds. Everybody hath drunken overmuch, and some be stringing bows, and some be quarrelling one with another. Never was there such a trouble.'

"And the second one: 'And I did as thou biddest, O master, whispering shrewd words in thirsty ears, and raising memories of the things that were of old time. The woman Ipsukuk waileth her poverty and the wealth that no longer is hers. And Tummasook thinketh himself once again chief, and the people are hungry and rage up and down.'

"And a third one: 'And Neewak hath overthrown the altars of Moosu, and maketh incantation before the time-honoured and ancient gods. And all the people remember the wealth that ran down their throats, and which they possess no more. And first, Esanetuk, who be SICK TUMTUM, fought with Kluktu, and there was much noise. And next, being daughters of the one mother, did they fight with Tukeliketa. And after that did they three fall upon Moosu, like wind-squalls, from every hand, till he ran forth from the igloo, and the people mocked him. For a man who cannot command his womankind is a fool.'

"Then came Angeit: 'Great trouble hath befallen Moosu, O master, for I have whispered to advantage, till the people came to Moosu, saying they were hungry and demanding the fulfilment of prophecy. And there was a loud shout of "Itlwillie! Itlwillie!" (Meat.) So he cried peace to his womenfolk, who were overwrought with anger and with hooch, and led the tribe even to thy meat caches. And he bade the men open them and be fed. And lo, the caches were empty. There was no meat. They stood without sound, the people being frightened, and in the silence I lifted my voice. "O Moosu, where is the meat? That there was meat we know. Did we not hunt it and drag it in from the hunt? And it were a lie to say one man hath eaten it; yet have we seen nor hide nor hair. Where is the meat, O Moosu? Thou hast the ear of God. Where is the meat?"

"'And the people cried, "Thou hast the ear of God. Where is the meat?" And they put their heads together and were afraid. Then I went among them, speaking fearsomely of the unknown things, of the dead that come and go like shadows and do evil deeds, till they cried aloud in terror and gathered all together, like little children afraid of the dark. Neewak made harangue, laying this evil that had come upon them at the door of Moosu. When he had done, there was a furious commotion, and they took spears in their hands, and tusks of walrus, and clubs, and stones from the beach. But Moosu ran away home, and because he had not drunken of hooch they could not catch him, and fell one over another and made haste slowly. Even now they do howl without his igloo, and his woman- folk within, and what of the noise, he cannot make himself heard.'

"'O Angeit, thou hast done well,' I commanded. 'Go now, taking this empty sled and the lean dogs, and ride fast to the igloo of Moosu; and before the people, who are drunken, are aware, throw him quick upon the sled and bring him to me.'

"I waited and gave good advice to the faithful ones till Angeit returned. Moosu was on the sled, and I saw by the fingermarks on his face that his womankind had done well by him. But he tumbled off and fell in the snow at my feet, crying: 'O master, thou wilt forgive Moosu, thy servant, for the wrong things he has done! Thou art a great man! Surely wilt thou forgive!'

"'Call me "brother," Moosu--call me "brother,"' I chided, lifting him to his feet with the toe of my moccasin. 'Wilt thou evermore obey?'

"'Yea, master,' he whimpered, 'evermore.'

"'Then dispose thy body, so, across the sled,' I shifted the dogwhip to my right hand. 'And direct thy face downwards, toward the snow. And make haste, for we journey south this day.' And when he was well fixed I laid the lash upon him, reciting, at every stroke, the wrongs he had done me. 'This for thy disobedience in general--whack! And this for thy disobedience in particular-- whack! whack! And this for Esanetuk! And this for thy soul's welfare! And this for the grace of thy authority! And this for Kluktu! And this for thy rights God-given! And this for thy fat firstlings! And this and this for thy income-tax and thy loaves and fishes! And this for all thy disobedience! And this, finally, that thou mayest henceforth walk softly and with understanding! Now cease thy sniffling and get up! Gird on thy snowshoes and go to the fore and break trail for the dogs. CHOOK! MUSH-ON! Git!'"

Thomas Stevens smiled quietly to himself as he lighted his fifth cigar and sent curling smoke-rings ceilingward.

"But how about the people of Tattarat?" I asked. "Kind of rough, wasn't it, to leave them flat with famine?"

And he answered, laughing, between two smoke-rings, "Were there not the fat dogs?"

Thomas Stevens's veracity may have been indeterminate as X, and his imagination the imagination of ordinary men increased to the nth power, but this, at least, must be said: never did he deliver himself of word nor deed that could be branded as a lie outright. . . He may have played with probability, and verged on the extremest edge of possibility, but in his tales the machinery never creaked. That he knew the Northland like a book, not a soul can deny. That he was a great traveller, and had set foot on countless unknown trails, many evidences affirm. Outside of my own personal knowledge, I knew men that had met him everywhere, but principally on the confines of Nowhere. There was Johnson, the ex-Hudson Bay Company factor, who had housed him in a Labrador factory until his dogs rested up a bit, and he was able to strike out again. There was McMahon, agent for the Alaska Commercial Company, who had run across him in Dutch Harbour, and later on, among the outlying islands of the Aleutian group. It was indisputable that he had guided one of the earlier United States surveys, and history states positively that in a similar capacity he served the Western Union when it attempted to put through its trans-Alaskan and Siberian telegraph to Europe. Further, there was Joe Lamson, the whaling captain, who, when ice-bound off the mouth of the Mackenzie, had had him come aboard after tobacco. This last touch proves Thomas Stevens's identity conclusively. His quest for tobacco was perennial and untiring. Ere we became fairly acquainted, I learned to greet him with one hand, and pass the pouch with the other. But the night I met him in John O'Brien's Dawson saloon, his head was wreathed in a nimbus of fifty-cent cigar smoke, and instead of my pouch he demanded my sack. We were standing by a faro table, and forthwith he tossed it upon the "high card." "Fifty," he said, and the game-keeper nodded. The "high card" turned, and he handed back my sack, called for a "tab," and drew me over to the scales, where the weigher nonchalantly cashed him out fifty dollars in dust.

"And now we'll drink," he said; and later, at the bar, when he lowered his glass: "Reminds me of a little brew I had up Tattarat way. No, you have no knowledge of the place, nor is it down on the charts. But it's up by the rim of the Arctic Sea, not so many hundred miles from the American line, and all of half a thousand God-forsaken souls live there, giving and taking in marriage, and starving and dying in-between-whiles. Explorers have overlooked them, and you will not find them in the census of 1890. A whale- ship was pinched there once, but the men, who had made shore over the ice, pulled out for the south and were never heard of.

"But it was a great brew we had, Moosu and I," he added a moment later, with just the slightest suspicion of a sigh.

I knew there were big deeds and wild doings behind that sigh, so I haled him into a corner, between a roulette outfit and a poker layout, and waited for his tongue to thaw.

"Had one objection to Moosu," he began, cocking his head meditatively--"one objection, and only one. He was an Indian from over on the edge of the Chippewyan country, but the trouble was, he'd picked up a smattering of the Scriptures. Been campmate a season with a renegade French Canadian who'd studied for the church. Moosu'd never seen applied Christianity, and his head was crammed with miracles, battles, and dispensations, and what not he didn't understand. Otherwise he was a good sort, and a handy man on trail or over a fire.

"We'd had a hard time together and were badly knocked out when we plumped upon Tattarat. Lost outfits and dogs crossing a divide in a fall blizzard, and our bellies clove to our backs and our clothes were in rags when we crawled into the village. They weren't much surprised at seeing us--because of the whalemen--and gave us the meanest shack in the village to live in, and the worst of their leavings to live on. What struck me at the time as strange was that they left us strictly alone. But Moosu explained it.

"'Shaman SICK TUMTUM,' he said, meaning the shaman, or medicine man, was jealous, and had advised the people to have nothing to do with us. From the little he'd seen of the whalemen, he'd learned that mine was a stronger race, and a wiser; so he'd only behaved as shamans have always behaved the world over. And before I get done, you'll see how near right he was.

"'These people have a law,' said Mosu: 'whoso eats of meat must hunt. We be awkward, you and I, O master, in the weapons of this country; nor can we string bows nor fling spears after the manner approved. Wherefore the shaman and Tummasook, who is chief, have put their heads together, and it has been decreed that we work with the women and children in dragging in the meat and tending the wants of the hunters.'

"'And this is very wrong,' I made to answer; 'for we be better men, Moosu, than these people who walk in darkness. Further, we should rest and grow strong, for the way south is long, and on that trail the weak cannot prosper.'"

"'But we have nothing,' he objected, looking about him at the rotten timbers of the igloo, the stench of the ancient walrus meat that had been our supper disgusting his nostrils. 'And on this fare we cannot thrive. We have nothing save the bottle of "pain- killer," which will not fill emptiness, so we must bend to the yoke of the unbeliever and become hewers of wood and drawers of water. And there be good things in this place, the which we may not have. Ah, master, never has my nose lied to me, and I have followed it to secret caches and among the fur-bales of the igloos. Good provender did these people extort from the poor whalemen, and this provender has wandered into few hands. The woman Ipsukuk, who dwelleth in the far end of the village next she igloo of the chief, possesseth much flour and sugar, and even have my eyes told me of molasses smeared on her face. And in the igloo of Tummasook, the chief, there be tea--have I not seen the old pig guzzling? And the shaman owneth a caddy of "Star" and two buckets of prime smoking. And what have we? Nothing! Nothing!'

"But I was stunned by the word he brought of the tobacco, and made no answer.

"And Moosu, what of his own desire, broke silence: 'And there be Tukeliketa, daughter of a big hunter and wealthy man. A likely girl. Indeed, a very nice girl.'

"I figured hard during the night while Moosu snored, for I could not bear the thought of the tobacco so near which I could not smoke. True, as he had said, we had nothing. But the way became clear to me, and in the morning I said to him: 'Go thou cunningly abroad, after thy fashion, and procure me some sort of bone, crooked like a goose-neck, and hollow. Also, walk humbly, but have eyes awake to the lay of pots and pans and cooking contrivances. And remember, mine is the white man's wisdom, and do what I have bid you, with sureness and despatch.'

"While he was away I placed the whale-oil cooking lamp in the middle of the igloo, and moved the mangy sleeping furs back that I might have room. Then I took apart his gun and put the barrel by handy, and afterwards braided many wicks from the cotton that the women gather wild in the summer. When he came back, it was with the bone I had commanded, and with news that in the igloo of Tummasook there was a five-gallon kerosene can and a big copper kettle. So I said he had done well and we would tarry through the day. And when midnight was near I made harangue to him.

"'This chief, this Tummasook, hath a copper kettle, likewise a kerosene can.' I put a rock, smooth and wave-washed, in Moosu's hand. 'The camp is hushed and the stars are winking. Go thou, creep into the chief's igloo softly, and smite him thus upon the belly, and hard. And let the meat and good grub of the days to come put strength into thine arm. There will be uproar and outcry, and the village will come hot afoot. But be thou unafraid. Veil thy movements and lose thy form in the obscurity of the night and the confusion of men. And when the woman Ipsukuk is anigh thee,-- she who smeareth her face with molasses,--do thou smite her likewise, and whosoever else that possesseth flour and cometh to thy hand. Then do thou lift thy voice in pain and double up with clasped hands, and make outcry in token that thou, too, hast felt the visitation of the night. And in this way shall we achieve honour and great possessions, and the caddy of "Star" and the prime smoking, and thy Tukeliketa, who is a likely maiden.'

"When he had departed on this errand, I bided patiently in the shack, and the tobacco seemed very near. Then there was a cry of affright in the night, that became an uproar and assailed the sky. I seized the 'pain-killer' and ran forth. There was much noise, and a wailing among the women, and fear sat heavily on all. Tummasook and the woman Ipsukuk rolled on the ground in pain, and with them there were divers others, also Moosu. I thrust aside those that cluttered the way of my feet, and put the mouth of the bottle to Moosu's lips. And straightway he became well and ceased his howling. Whereat there was a great clamour for the bottle from the others so stricken. But I made harangue, and ere they tasted and were made well I had mulcted Tummasook of his copper kettle and kerosene can, and the woman Ipsukuk of her sugar and molasses, and the other sick ones of goodly measures of flour. The shaman glowered wickedly at the people around my knees, though he poorly concealed the wonder that lay beneath. But I held my head high, and Moosu groaned beneath the loot as he followed my heels to the shack.

"There I set to work. In Tummasook's copper kettle I mixed three quarts of wheat flour with five of molasses, and to this I added of water twenty quarts. Then I placed the kettle near the lamp, that it might sour in the warmth and grow strong. Moosu understood, and said my wisdom passed understanding and was greater than Solomon's, who he had heard was a wise man of old time. The kerosene can I set over the lamp, and to its nose I affixed a snout, and into the snout the bone that was like a gooseneck. I sent Moosu without to pound ice, while I connected the barrel of his gun with the gooseneck, and midway on the barrel I piled the ice he had pounded. And at the far end of the gun-barrel, beyond the pan of ice, I placed a small iron pot. When the brew was strong enough (and it was two days ere it could stand on its own legs), I filled the kerosene can with it, and lighted the wicks I had braided.

"Now that all was ready, I spoke to Moosu. 'Go forth,' I said, 'to the chief men of the village, and give them greeting, and bid them come into my igloo and sleep the night away with me and the gods.'

"The brew was singing merrily when they began shoving aside the skin flap and crawling in, and I was heaping cracked ice on the gun-barrel. Out of the priming hole at the far end, drip, drip, drip into the iron pot fell the liquor--HOOCH, you know. But they'd never seen the like, and giggled nervously when I made harangue about its virtues. As I talked I noted the jealousy in the shaman's eye, so when I had done, I placed him side by side with Tummasook and the woman Ipsukuk. Then I gave them to drink, and their eyes watered and their stomachs warmed, till from being afraid they reached greedily for more; and when I had them well started, I turned to the others. Tummasook made a brag about how he had once killed a polar bear, and in the vigour of his pantomime nearly slew his mother's brother. But nobody heeded. The woman Ipsukuk fell to weeping for a son lost long years agone in the ice, and the shaman made incantation and prophecy. So it went, and before morning they were all on the floor, sleeping soundly with the gods.

"The story tells itself, does it not? The news of the magic potion spread. It was too marvellous for utterance. Tongues could tell but a tithe of the miracles it performed. It eased pain, gave surcease to sorrow, brought back old memories, dead faces, and forgotten dreams. It was a fire that ate through all the blood, and, burning, burned not. It stoutened the heart, stiffened the back, and made men more than men. It revealed the future, and gave visions and prophecy. It brimmed with wisdom and unfolded secrets. There was no end of the things it could do, and soon there was a clamouring on all hands to sleep with the gods. They brought their warmest furs, their strongest dogs, their best meats; but I sold the hooch with discretion, and only those were favoured that brought flour and molasses and sugar. And such stores poured in that I set Moosu to build a cache to hold them, for there was soon no space in the igloo. Ere three days had passed Tummasook had gone bankrupt. The shaman, who was never more than half drunk after the first night, watched me closely and hung on for the better part of the week. But before ten days were gone, even the woman Ipsukuk exhausted her provisions, and went home weak and tottery.

"But Moosu complained. 'O master,' he said, 'we have laid by great wealth in molasses and sugar and flour, but our shack is yet mean, our clothes thin, and our sleeping furs mangy. There is a call of the belly for meat the stench of which offends not the stars, and for tea such as Tummasook guzzles, and there is a great yearning for the tobacco of Neewak, who is shaman and who plans to destroy us. I have flour until I am sick, and sugar and molasses without stint, yet is the heart of Moosu sore and his bed empty.'

"'Peace!' I answered, 'thou art weak of understanding and a fool. Walk softly and wait, and we will grasp it all. But grasp now, and we grasp little, and in the end it will be nothing. Thou art a child in the way of the white man's wisdom. Hold thy tongue and watch, and I will show you the way my brothers do overseas, and, so doing, gather to themselves the riches of the earth. It is what is called "business," and what dost thou know about business?'

"But the next day he came in breathless. 'O master, a strange thing happeneth in the igloo of Neewak, the shaman; wherefore we are lost, and we have neither worn the warm furs nor tasted the good tobacco, what of your madness for the molasses and flour. Go thou and witness whilst I watch by the brew.'

"So I went to the igloo of Neewak. And behold, he had made his own still, fashioned cunningly after mine. And as he beheld me he could ill conceal his triumph. For he was a man of parts, and his sleep with the gods when in my igloo had not been sound.

"But I was not disturbed, for I knew what I knew, and when I returned to my own igloo, I descanted to Moosu, and said: 'Happily the property right obtains amongst this people, who otherwise have been blessed with but few of the institutions of men. And because of this respect for property shall you and I wax fat, and, further, we shall introduce amongst them new institutions that other peoples have worked out through great travail and suffering.'

"But Moosu understood dimly, till the shaman came forth, with eyes flashing and a threatening note in his voice, and demanded to trade with me. 'For look you,' he cried, 'there be of flour and molasses none in all the village. The like have you gathered with a shrewd hand from my people, who have slept with your gods and who now have nothing save large heads, and weak knees, and a thirst for cold water that they cannot quench. This is not good, and my voice has power among them; so it were well that we trade, you and I, even as you have traded with them, for molasses and flour.'

"And I made answer: 'This be good talk, and wisdom abideth in thy mouth. We will trade. For this much of flour and molasses givest thou me the caddy of "Star" and the two buckets of smoking.'

"And Moosu groaned, and when the trade was made and the shaman departed, he upbraided me: 'Now, because of thy madness are we, indeed, lost! Neewak maketh hooch on his own account, and when the time is ripe, he will command the people to drink of no hooch but his hooch. And in this way are we undone, and our goods worthless, and our igloo mean, and the bed of Moosu cold and empty!'

"And I answered: 'By the body of the wolf, say I, thou art a fool, and thy father before thee, and thy children after thee, down to the last generation. Thy wisdom is worse than no wisdom and thine eyes blinded to business, of which I have spoken and whereof thou knowest nothing. Go, thou son of a thousand fools, and drink of the hooch that Neewak brews in his igloo, and thank thy gods that thou hast a white man's wisdom to make soft the bed thou liest in. Go! and when thou hast drunken, return with the taste still on thy lips, that I may know.'

"And two days after, Neewak sent greeting and invitation to his igloo. Moosu went, but I sat alone, with the song of the still in my ears, and the air thick with the shaman's tobacco; for trade was slack that night, and no one dropped in but Angeit, a young hunter that had faith in me. Later, Moosu came back, his speech thick with chuckling and his eyes wrinkling with laughter.

"'Thou art a great man,' he said. 'Thou art a great man, O master, and because of thy greatness thou wilt not condemn Moosu, thy servant, who ofttimes doubts and cannot be made to understand.'

"'And wherefore now?' I demanded. 'Hast thou drunk overmuch? And are they sleeping sound in the igloo of Neewak, the shaman?'

"'Nay, they are angered and sore of body, and Chief Tummasook has thrust his thumbs in the throat of Neewak, and sworn by the bones of his ancestors to look upon his face no more. For behold! I went to the igloo, and the brew simmered and bubbled, and the steam journeyed through the gooseneck even as thy steam, and even as thine it became water where it met the ice, and dropped into the pot at the far end. And Neewak gave us to drink, and lo, it was not like thine, for there was no bite to the tongue nor tingling to the eyeballs, and of a truth it was water. So we drank, and we drank overmuch; yet did we sit with cold hearts and solemn. And Neewak was perplexed and a cloud came on his brow. And he took Tummasook and Ipsukuk alone of all the company and set them apart, and bade them drink and drink and drink. And they drank and drank and drank, and yet sat solemn and cold, till Tummasook arose in wrath and demanded back the furs and the tea he had paid. And Ipsukuk raised her voice, thin and angry. And the company demanded back what they had given, and there was a great commotion.'

"'Does the son of a dog deem me a whale?' demanded Tummasook, shoving back the skin flap and standing erect, his face black and his brows angry. 'Wherefore I am filled, like a fish-bladder, to bursting, till I can scarce walk, what of the weight within me. Lalah! I have drunken as never before, yet are my eyes clear, my knees strong, my hand steady.'

"'The shaman cannot send us to sleep with the gods,' the people complained, stringing in and joining us, 'and only in thy igloo may the thing be done.'

"So I laughed to myself as I passed the hooch around and the guests made merry. For in the flour I had traded to Neewak I had mixed much soda that I had got from the woman Ipsukuk. So how could his brew ferment when the soda kept it sweet? Or his hooch be hooch when it would not sour?

"After that our wealth flowed in without let or hindrance. Furs we had without number, and the fancy-work of the women, all of the chief's tea, and no end of meat. One day Moosu retold for my benefit, and sadly mangled, the story of Joseph in Egypt, but from it I got an idea, and soon I had half the tribe at work building me great meat caches. And of all they hunted I got the lion's share and stored it away. Nor was Moosu idle. He made himself a pack of cards from birch bark, and taught Neewak the way to play seven-up. He also inveigled the father of Tukeliketa into the game. And one day he married the maiden, and the next day he moved into the shaman's house, which was the finest in the village. The fall of Neewak was complete, for he lost all his possessions, his walrus- hide drums, his incantation tools--everything. And in the end he became a hewer of wood and drawer of water at the beck and call of Moosu. And Moosu--he set himself up as shaman, or high priest, and out of his garbled Scripture created new gods and made incantation before strange altars.

"And I was well pleased, for I thought it good that church and state go hand in hand, and I had certain plans of my own concerning the state. Events were shaping as I had foreseen. Good temper and smiling faces had vanished from the village. The people were morose and sullen. There were quarrels and fighting, and things were in an uproar night and day. Moosu's cards were duplicated and the hunters fell to gambling among themselves. Tummasook beat his wife horribly, and his mother's brother objected and smote him with a tusk of walrus till he cried aloud in the night and was shamed before the people. Also, amid such diversions no hunting was done, and famine fell upon the land. The nights were long and dark, and without meat no hooch could be bought; so they murmured against the chief. This I had played for, and when they were well and hungry, I summoned the whole village, made a great harangue, posed as patriarch, and fed the famishing. Moosu made harangue likewise, and because of this and the thing I had done I was made chief. Moosu, who had the ear of God and decreed his judgments, anointed me with whale blubber, and right blubberly he did it, not understanding the ceremony. And between us we interpreted to the people the new theory of the divine right of kings. There was hooch galore, and meat and feastings, and they took kindly to the new order.

"So you see, O man, I have sat in the high places, and worn the purple, and ruled populations. And I might yet be a king had the tobacco held out, or had Moosu been more fool and less knave. For he cast eyes upon Esanetuk, eldest daughter to Tummasook, and I objected.

"'O brother,' he explained, 'thou hast seen fit to speak of introducing new institutions amongst this people, and I have listened to thy words and gained wisdom thereby. Thou rulest by the God-given right, and by the God-given right I marry.'

"I noted that he 'brothered' me, and was angry and put my foot down. But he fell back upon the people and made incantations for three days, in which all hands joined; and then, speaking with the voice of God, he decreed polygamy by divine fiat. But he was shrewd, for he limited the number of wives by a property qualification, and because of which he, above all men, was favoured by his wealth. Nor could I fail to admire, though it was plain that power had turned his head, and he would not be satisfied till all the power and all the wealth rested in his own hands. So he became swollen with pride, forgot it was I that had placed him there, and made preparations to destroy me.

"But it was interesting, for the beggar was working out in his own way an evolution of primitive society. Now I, by virtue of the hooch monopoly, drew a revenue in which I no longer permitted him to share. So he meditated for a while and evolved a system of ecclesiastical taxation. He laid tithes upon the people, harangued about fat firstlings and such things, and twisted whatever twisted texts he had ever heard to serve his purpose. Even this I bore in silence, but when he instituted what may be likened to a graduated income-tax, I rebelled, and blindly, for this was what he worked for. Thereat, he appealed to the people, and they, envious of my great wealth and well taxed themselves, upheld him. 'Why should we pay,' they asked, 'and not you? Does not the voice of God speak through the lips of Moosu, the shaman?' So I yielded. But at the same time I raised the price of hooch, and lo, he was not a whit behind me in raising my taxes.

"Then there was open war. I made a play for Neewak and Tummasook, because of the traditionary rights they possessed; but Moosu won out by creating a priesthood and giving them both high office. The problem of authority presented itself to him, and he worked it out as it has often been worked before. There was my mistake. I should have been made shaman, and he chief; but I saw it too late, and in the clash of spiritual and temporal power I was bound to be worsted. A great controversy waged, but it quickly became one- sided. The people remembered that he had anointed me, and it was clear to them that the source of my authority lay, not in me, but in Moosu. Only a few faithful ones clung to me, chief among whom Angeit was; while he headed the popular party and set whispers afloat that I had it in mind to overthrow him and set up my own gods, which were most unrighteous gods. And in this the clever rascal had anticipated me, for it was just what I had intended-- forsake my kingship, you see, and fight spiritual with spiritual. So he frightened the people with the iniquities of my peculiar gods--especially the one he named 'Biz-e-Nass'--and nipped the scheme in the bud.

"Now, it happened that Kluktu, youngest daughter to Tummasook, had caught my fancy, and I likewise hers. So I made overtures, but the ex-chief refused bluntly--after I had paid the purchase price--and informed me that she was set aside for Moosu. This was too much, and I was half of a mind to go to his igloo and slay him with my naked hands; but I recollected that the tobacco was near gone, and went home laughing. The next day he made incantation, and distorted the miracle of the loaves and fishes till it became prophecy, and I, reading between the lines, saw that it was aimed at the wealth of meat stored in my caches. The people also read between the lines, and, as he did not urge them to go on the hunt, they remained at home, and few caribou or bear were brought in.

"But I had plans of my own, seeing that not only the tobacco but the flour and molasses were near gone. And further, I felt it my duty to prove the white man's wisdom and bring sore distress to Moosu, who had waxed high-stomached, what of the power I had given him. So that night I went to my meat caches and toiled mightily, and it was noted next day that all the dogs of the village were lazy. No one suspected, and I toiled thus every night, and the dogs grew fat and fatter, and the people lean and leaner. They grumbled and demanded the fulfilment of prophecy, but Moosu restrained them, waiting for their hunger to grow yet greater. Nor did he dream, to the very last, of the trick I had been playing on the empty caches.

"When all was ready, I sent Angeit, and the faithful ones whom I had fed privily, through the village to call assembly. And the tribe gathered on a great space of beaten snow before my door, with the meat caches towering stilt-legged in the rear. Moosu came also, standing on the inner edge of the circle opposite me, confident that I had some scheme afoot, and prepared at the first break to down me. But I arose, giving him salutation before all men.

"'O Moosu, thou blessed of God,' I began, 'doubtless thou hast wondered in that I have called this convocation together; and doubtless, because of my many foolishnesses, art thou prepared for rash sayings and rash doings. Not so. It has been said, that those the gods would destroy they first make mad. And I have been indeed mad. I have crossed thy will, and scoffed at thy authority, and done divers evil and wanton things. Wherefore, last night a vision was vouchsafed me, and I have seen the wickedness of my ways. And thou stoodst forth like a shining star, with brows aflame, and I knew in mine own heart thy greatness. I saw all things clearly. I knew that thou didst command the ear of God, and that when you spoke he listened. And I remembered that whatever of the good deeds that I had done, I had done through the grace of God, and the grace of Moosu.

"'Yes, my children,' I cried, turning to the people, 'whatever right I have done, and whatever good I have done, have been because of the counsel of Moosu. When I listened to him, affairs prospered; when I closed my ears, and acted according to my folly, things came to folly. By his advice it was that I laid my store of meat, and in time of darkness fed the famishing. By his grace it was that I was made chief. And what have I done with my chiefship? Let me tell you. I have done nothing. My head was turned with power, and I deemed myself greater than Moosu, and, behold I have come to grief. My rule has been unwise, and the gods are angered. Lo, ye are pinched with famine, and the mothers are dry-breasted, and the little babies cry through the long nights. Nor do I, who have hardened my heart against Moosu, know what shall be done, nor in what manner of way grub shall be had.'

"At this there was nodding and laughing, and the people put their heads together, and I knew they whispered of the loaves and fishes. I went on hastily. 'So I was made aware of my foolishness and of Moosu's wisdom; of my own unfitness and of Moosu's fitness. And because of this, being no longer mad, I make acknowledgment and rectify evil. I did cast unrighteous eyes upon Kluktu, and lo, she was sealed to Moosu. Yet is she mine, for did I not pay to Tummasook the goods of purchase? But I am well unworthy of her, and she shall go from the igloo of her father to the igloo of Moosu. Can the moon shine in the sunshine? And further, Tummasook shall keep the goods of purchase, and she be a free gift to Moosu, whom God hath ordained her rightful lord.

"'And further yet, because I have used my wealth unwisely, and to oppress ye, O my children, do I make gifts of the kerosene can to Moosu, and the gooseneck, and the gun-barrel, and the copper kettle. Therefore, I can gather to me no more possessions, and when ye are athirst for hooch, he will quench ye and without robbery. For he is a great man, and God speaketh through his lips.

"'And yet further, my heart is softened, and I have repented me of my madness. I, who am a fool and a son of fools; I, who am the slave of the bad god Biz-e-Nass; I, who see thy empty bellies and knew not wherewith to fill them--why shall I be chief, and sit above thee, and rule to thine own destruction? Why should I do this, which is not good? But Moosu, who is shaman, and who is wise above men, is so made that he can rule with a soft hand and justly. And because of the things I have related do I make abdication and give my chiefship to Moosu, who alone knoweth how ye may be fed in this day when there be no meat in the land.'

"At this there was a great clapping of hands, and the people cried, 'KLOSHE! KLOSHE!' which means 'good.' I had seen the wonder-worry in Moosu's eyes; for he could not understand, and was fearful of my white man's wisdom. I had met his wishes all along the line, and even anticipated some; and standing there, self-shorn of all my power, he knew the time did not favour to stir the people against me.

"Before they could disperse I made announcement that while the still went to Moosu, whatever hooch I possessed went to the people. Moosu tried to protest at this, for never had we permitted more than a handful to be drunk at a time; but they cried, 'KLOSHE! KLOSHE!' and made festival before my door. And while they waxed uproarious without, as the liquor went to their heads, I held council within with Angeit and the faithful ones. I set them the tasks they were to do, and put into their mouths the words they were to say. Then I slipped away to a place back in the woods where I had two sleds, well loaded, with teams of dogs that were not overfed. Spring was at hand, you see, and there was a crust to the snow; so it was the best time to take the way south. Moreover, the tobacco was gone. There I waited, for I had nothing to fear. Did they bestir themselves on my trail, their dogs were too fat, and themselves too lean, to overtake me; also, I deemed their bestirring would be of an order for which I had made due preparation.

"First came a faithful one, running, and after him another. 'O master,' the first cried, breathless, 'there be great confusion in the village, and no man knoweth his own mind, and they be of many minds. Everybody hath drunken overmuch, and some be stringing bows, and some be quarrelling one with another. Never was there such a trouble.'

"And the second one: 'And I did as thou biddest, O master, whispering shrewd words in thirsty ears, and raising memories of the things that were of old time. The woman Ipsukuk waileth her poverty and the wealth that no longer is hers. And Tummasook thinketh himself once again chief, and the people are hungry and rage up and down.'

"And a third one: 'And Neewak hath overthrown the altars of Moosu, and maketh incantation before the time-honoured and ancient gods. And all the people remember the wealth that ran down their throats, and which they possess no more. And first, Esanetuk, who be SICK TUMTUM, fought with Kluktu, and there was much noise. And next, being daughters of the one mother, did they fight with Tukeliketa. And after that did they three fall upon Moosu, like wind-squalls, from every hand, till he ran forth from the igloo, and the people mocked him. For a man who cannot command his womankind is a fool.'

"Then came Angeit: 'Great trouble hath befallen Moosu, O master, for I have whispered to advantage, till the people came to Moosu, saying they were hungry and demanding the fulfilment of prophecy. And there was a loud shout of "Itlwillie! Itlwillie!" (Meat.) So he cried peace to his womenfolk, who were overwrought with anger and with hooch, and led the tribe even to thy meat caches. And he bade the men open them and be fed. And lo, the caches were empty. There was no meat. They stood without sound, the people being frightened, and in the silence I lifted my voice. "O Moosu, where is the meat? That there was meat we know. Did we not hunt it and drag it in from the hunt? And it were a lie to say one man hath eaten it; yet have we seen nor hide nor hair. Where is the meat, O Moosu? Thou hast the ear of God. Where is the meat?"

"'And the people cried, "Thou hast the ear of God. Where is the meat?" And they put their heads together and were afraid. Then I went among them, speaking fearsomely of the unknown things, of the dead that come and go like shadows and do evil deeds, till they cried aloud in terror and gathered all together, like little children afraid of the dark. Neewak made harangue, laying this evil that had come upon them at the door of Moosu. When he had done, there was a furious commotion, and they took spears in their hands, and tusks of walrus, and clubs, and stones from the beach. But Moosu ran away home, and because he had not drunken of hooch they could not catch him, and fell one over another and made haste slowly. Even now they do howl without his igloo, and his woman- folk within, and what of the noise, he cannot make himself heard.'

"'O Angeit, thou hast done well,' I commanded. 'Go now, taking this empty sled and the lean dogs, and ride fast to the igloo of Moosu; and before the people, who are drunken, are aware, throw him quick upon the sled and bring him to me.'

"I waited and gave good advice to the faithful ones till Angeit returned. Moosu was on the sled, and I saw by the fingermarks on his face that his womankind had done well by him. But he tumbled off and fell in the snow at my feet, crying: 'O master, thou wilt forgive Moosu, thy servant, for the wrong things he has done! Thou art a great man! Surely wilt thou forgive!'

"'Call me "brother," Moosu--call me "brother,"' I chided, lifting him to his feet with the toe of my moccasin. 'Wilt thou evermore obey?'

"'Yea, master,' he whimpered, 'evermore.'

"'Then dispose thy body, so, across the sled,' I shifted the dogwhip to my right hand. 'And direct thy face downwards, toward the snow. And make haste, for we journey south this day.' And when he was well fixed I laid the lash upon him, reciting, at every stroke, the wrongs he had done me. 'This for thy disobedience in general--whack! And this for thy disobedience in particular-- whack! whack! And this for Esanetuk! And this for thy soul's welfare! And this for the grace of thy authority! And this for Kluktu! And this for thy rights God-given! And this for thy fat firstlings! And this and this for thy income-tax and thy loaves and fishes! And this for all thy disobedience! And this, finally, that thou mayest henceforth walk softly and with understanding! Now cease thy sniffling and get up! Gird on thy snowshoes and go to the fore and break trail for the dogs. CHOOK! MUSH-ON! Git!'"

Thomas Stevens smiled quietly to himself as he lighted his fifth cigar and sent curling smoke-rings ceilingward.

"But how about the people of Tattarat?" I asked. "Kind of rough, wasn't it, to leave them flat with famine?"

And he answered, laughing, between two smoke-rings, "Were there not the fat dogs?"

It was the gosh-dangdest stampede I ever seen. A thousand dog- teams hittin' the ice. You couldn't see 'm fer smoke. Two white men an' a Swede froze to death that night, an' there was a dozen busted their lungs. But didn't I see with my own eyes the bottom of the water-hole? It was yellow with gold like a mustard-plaster. That's why I staked the Yukon for a minin' claim. That's what made the stampede. An' then there was nothin' to it. That's what I said - NOTHIN' to it. An' I ain't got over guessin' yet. - NARRATIVE OF SHORTY.

JOHN MESSNER clung with mittened hand to the bucking gee-pole and held the sled in the trail. With the other mittened hand he rubbed his cheeks and nose. He rubbed his cheeks and nose every little while. In point of fact, he rarely ceased from rubbing them, and sometimes, as their numbness increased, he rubbed fiercely. His forehead was covered by the visor of his fur cap, the flaps of which went over his ears. The rest of his face was protected by a thick beard, golden-brown under its coating of frost.

Behind him churned a heavily loaded Yukon sled, and before him toiled a string of five dogs. The rope by which they dragged the sled rubbed against the side of Messner's leg. When the dogs swung on a bend in the trail, he stepped over the rope. There were many bends, and he was compelled to step over it often. Sometimes he tripped on the rope, or stumbled, and at all times he was awkward, betraying a weariness so great that the sled now and again ran upon his heels.

When he came to a straight piece of trail, where the sled could get along for a moment without guidance, he let go the gee-pole and batted his right hand sharply upon the hard wood. He found it difficult to keep up the circulation in that hand. But while he pounded the one hand, he never ceased from rubbing his nose and cheeks with the other.

"It's too cold to travel, anyway," he said. He spoke aloud, after the manner of men who are much by themselves. "Only a fool would travel at such a temperature. If it isn't eighty below, it's because it's seventy-nine."

He pulled out his watch, and after some fumbling got it back into the breast pocket of his thick woollen jacket. Then he surveyed the heavens and ran his eye along the white sky-line to the south.

"Twelve o'clock," he mumbled, "A clear sky, and no sun."

He plodded on silently for ten minutes, and then, as though there had been no lapse in his speech, he added:

"And no ground covered, and it's too cold to travel."

Suddenly he yelled "Whoa!" at the dogs, and stopped. He seemed in a wild panic over his right hand, and proceeded to hammer it furiously against the gee-pole.

"You - poor - devils!" he addressed the dogs, which had dropped down heavily on the ice to rest. His was a broken, jerky utterance, caused by the violence with which he hammered his numb hand upon the wood. "What have you done anyway that a two-legged other animal should come along, break you to harness, curb all your natural proclivities, and make slave-beasts out of you?"

He rubbed his nose, not reflectively, but savagely, in order to drive the blood into it, and urged the dogs to their work again. He travelled on the frozen surface of a great river. Behind him it stretched away in a mighty curve of many miles, losing itself in a fantastic jumble of mountains, snow-covered and silent. Ahead of him the river split into many channels to accommodate the freight of islands it carried on its breast. These islands were silent and white. No animals nor humming insects broke the silence. No birds flew in the chill air. There was no sound of man, no mark of the handiwork of man. The world slept, and it was like the sleep of death.

John Messner seemed succumbing to the apathy of it all. The frost was benumbing his spirit. He plodded on with bowed head, unobservant, mechanically rubbing nose and cheeks, and batting his steering hand against the gee-pole in the straight trail-stretches.

But the dogs were observant, and suddenly they stopped, turning their heads and looking back at their master out of eyes that were wistful and questioning. Their eyelashes were frosted white, as were their muzzles, and they had all the seeming of decrepit old age, what of the frost-rime and exhaustion.

The man was about to urge them on, when he checked himself, roused up with an effort, and looked around. The dogs had stopped beside a water-hole, not a fissure, but a hole man-made, chopped laboriously with an axe through three and a half feet of ice. A thick skin of new ice showed that it had not been used for some time. Messner glanced about him. The dogs were already pointing the way, each wistful and hoary muzzle turned toward the dim snow- path that left the main river trail and climbed the bank of the island.

"All right, you sore-footed brutes," he said. "I'll investigate. You're not a bit more anxious to quit than I am."

He climbed the bank and disappeared. The dogs did not lie down, but on their feet eagerly waited his return. He came back to them, took a hauling-rope from the front of the sled, and put it around his shoulders. Then he GEE'D the dogs to the right and put them at the bank on the run. It was a stiff pull, but their weariness fell from them as they crouched low to the snow, whining with eagerness and gladness as they struggled upward to the last ounce of effort in their bodies. When a dog slipped or faltered, the one behind nipped his hind quarters. The man shouted encouragement and threats, and threw all his weight on the hauling-rope.

They cleared the bank with a rush, swung to the left, and dashed up to a small log cabin. It was a deserted cabin of a single room, eight feet by ten on the inside. Messner unharnessed the animals, unloaded his sled and took possession. The last chance wayfarer had left a supply of firewood. Messner set up his light sheet-iron stove and starred a fire. He put five sun-cured salmon into the oven to thaw out for the dogs, and from the water-hole filled his coffee-pot and cooking-pail.

While waiting for the water to boil, he held his face over the stove. The moisture from his breath had collected on his beard and frozen into a great mass of ice, and this he proceeded to thaw out. As it melted and dropped upon the stove it sizzled and rose about him in steam. He helped the process with his fingers, working loose small ice-chunks that fell rattling to the floor.

A wild outcry from the dogs without did not take him from his task. He heard the wolfish snarling and yelping of strange dogs and the sound of voices. A knock came on the door.

"Come in," Messner called, in a voice muffled because at the moment he was sucking loose a fragment of ice from its anchorage on his upper lip.

The door opened, and, gazing out of his cloud of steam, he saw a man and a woman pausing on the threshold.

"Come in," he said peremptorily, "and shut the door!"

Peering through the steam, he could make out but little of their personal appearance. The nose and cheek strap worn by the woman and the trail-wrappings about her head allowed only a pair of black eyes to be seen. The man was dark-eyed and smooth-shaven all except his mustache, which was so iced up as to hide his mouth.

"We just wanted to know if there is any other cabin around here," he said, at the same time glancing over the unfurnished state of the room. "We thought this cabin was empty."

"It isn't my cabin," Messner answered. "I just found it a few minutes ago. Come right in and camp. Plenty of room, and you won't need your stove. There's room for all."

At the sound of his voice the woman peered at him with quick curiousness.

"Get your things off," her companion said to her. "I'll unhitch and get the water so we can start cooking."

Messner took the thawed salmon outside and fed his dogs. He had to guard them against the second team of dogs, and when he had re-entered the cabin the other man had unpacked the sled and fetched water. Messner's pot was boiling. He threw in the coffee, settled it with half a cup of cold water, and took the pot from the stove. He thawed some sour-dough biscuits in the oven, at the same time heating a pot of beans he had boiled the night before and that had ridden frozen on the sled all morning.

Removing his utensils from the stove, so as to give the newcomers a chance to cook, he proceeded to take his meal from the top of his grub-box, himself sitting on his bed-roll. Between mouthfuls he talked trail and dogs with the man, who, with head over the stove, was thawing the ice from his mustache. There were two bunks in the cabin, and into one of them, when he had cleared his lip, the stranger tossed his bed-roll.

"We'll sleep here," he said, "unless you prefer this bunk. You're the first comer and you have first choice, you know."

"That's all right," Messner answered. "One bunk's just as good as the other."

He spread his own bedding in the second bunk, and sat down on the edge. The stranger thrust a physician's small travelling case under his blankets at one end to serve for a pillow.

"Doctor?" Messner asked.

"Yes," came the answer, "but I assure you I didn't come into the Klondike to practise."

The woman busied herself with cooking, while the man sliced bacon and fired the stove. The light in the cabin was dim, filtering through in a small window made of onion-skin writing paper and oiled with bacon grease, so that John Messner could not make out very well what the woman looked like. Not that he tried. He seemed to have no interest in her. But she glanced curiously from time to time into the dark corner where he sat.

"Oh, it's a great life," the doctor proclaimed enthusiastically, pausing from sharpening his knife on the stovepipe. "What I like about it is the struggle, the endeavor with one's own hands, the primitiveness of it, the realness."

"The temperature is real enough," Messner laughed.

"Do you know how cold it actually is?" the doctor demanded.

The other shook his head.

"Well, I'll tell you. Seventy-four below zero by spirit thermometer on the sled."

"That's one hundred and six below freezing point - too cold for travelling, eh?"

"Practically suicide," was the doctor's verdict. "One exerts himself. He breathes heavily, taking into his lungs the frost itself. It chills his lungs, freezes the edges of the tissues. He gets a dry, hacking cough as the dead tissue sloughs away, and dies the following summer of pneumonia, wondering what it's all about. I'll stay in this cabin for a week, unless the thermometer rises at least to fifty below."

"I say, Tess," he said, the next moment, "don't you think that coffee's boiled long enough!"

At the sound of the woman's name, John Messner became suddenly alert. He looked at her quickly, while across his face shot a haunting expression, the ghost of some buried misery achieving swift resurrection. But the next moment, and by an effort of will, the ghost was laid again. His face was as placid as before, though he was still alert, dissatisfied with what the feeble light had shown him of the woman's face.

Automatically, her first act had been to set the coffee-pot back. It was not until she had done this that she glanced at Messner. But already he had composed himself. She saw only a man sitting on the edge of the bunk and incuriously studying the toes of his moccasins. But, as she turned casually to go about her cooking, he shot another swift look at her, and she, glancing as swiftly back, caught his look. He shifted on past her to the doctor, though the slightest smile curled his lip in appreciation of the way she had trapped him.

She drew a candle from the grub-box and lighted it. One look at her illuminated face was enough for Messner. In the small cabin the widest limit was only a matter of several steps, and the next moment she was alongside of him. She deliberately held the candle close to his face and stared at him out of eyes wide with fear and recognition. He smiled quietly back at her.

"What are you looking for, Tess?" the doctor called.

"Hairpins," she replied, passing on and rummaging in a clothes-bag on the bunk.

They served their meal on their grub-box, sitting on Messner's grub-box and facing him. He had stretched out on his bunk to rest, lying on his side, his head on his arm. In the close quarters it was as though the three were together at table.

"What part of the States do you come from?" Messner asked.

"San Francisco," answered the doctor. "I've been in here two years, though."

"I hail from California myself," was Messner's announcement.

The woman looked at him appealingly, but he smiled and went on:

"Berkeley, you know."

The other man was becoming interested.

"U. C.?" he asked.

"Yes, Class of '86."

"I meant faculty," the doctor explained. "You remind me of the type."

"Sorry to hear you say so," Messner smiled back. "I'd prefer being taken for a prospector or a dog-musher."

"I don't think he looks any more like a professor than you do a doctor," the woman broke in.

"Thank you," said Messner. Then, turning to her companion, "By the way, Doctor, what is your name, if I may ask?"

"Haythorne, if you'll take my word for it. I gave up cards with civilization."

"And Mrs. Haythorne," Messner smiled and bowed.

She flashed a look at him that was more anger than appeal.

Haythorne was about to ask the other's name. His mouth had opened to form the question when Messner cut him off.

"Come to think of it, Doctor, you may possibly be able to satisfy my curiosity. There was a sort of scandal in faculty circles some two or three years ago. The wife of one of the English professors - er, if you will pardon me, Mrs. Haythorne - disappeared with some San Francisco doctor, I understood, though his name does not just now come to my lips. Do you remember the incident?"

Haythorne nodded his head. "Made quite a stir at the time. His name was Womble - Graham Womble. He had a magnificent practice. I knew him somewhat."

"Well, what I was trying to get at was what had become of them. I was wondering if you had heard. They left no trace, hide nor hair."

"He covered his tracks cunningly." Haythorne cleared his throat. "There was rumor that they went to the South Seas - were lost on a trading schooner in a typhoon, or something like that."

"I never heard that," Messner said. "You remember the case, Mrs. Haythorne?"

"Perfectly," she answered, in a voice the control of which was in amazing contrast to the anger that blazed in the face she turned aside so that Haythorne might not see.

The latter was again on the verge of asking his name, when Messner remarked:

"This Dr. Womble, I've heard he was very handsome, and - er - quite a success, so to say, with the ladies."

"Well, if he was, he finished himself off by that affair," Haythorne grumbled.

"And the woman was a termagant - at least so I've been told. It was generally accepted in Berkeley that she made life - er - not exactly paradise for her husband."

"I never heard that," Haythorne rejoined. "In San Francisco the talk was all the other way."

"Woman sort of a martyr, eh? - crucified on the cross of matrimony?"

The doctor nodded. Messner's gray eyes were mildly curious as he went on:

"That was to be expected - two sides to the shield. Living in Berkeley I only got the one side. She was a great deal in San Francisco, it seems."

"Some coffee, please," Haythorne said.

The woman refilled his mug, at the same time breaking into light laughter.

"You're gossiping like a pair of beldames," she chided them.

"It's so interesting," Messner smiled at her, then returned to the doctor. "The husband seems then to have had a not very savory reputation in San Francisco?"

"On the contrary, he was a moral prig," Haythorne blurted out, with apparently undue warmth. "He was a little scholastic shrimp without a drop of red blood in his body."

"Did you know him?"

"Never laid eyes on him. I never knocked about in university circles."

"One side of the shield again," Messner said, with an air of weighing the matter judicially. While he did not amount to much, it is true - that is, physically - I'd hardly say he was as bad as all that. He did take an active interest in student athletics. And he had some talent. He once wrote a Nativity play that brought him quite a bit of local appreciation. I have heard, also, that he was slated for the head of the English department, only the affair happened and he resigned and went away. It quite broke his career, or so it seemed. At any rate, on our side the shield, it was considered a knock-out blow to him. It was thought he cared a great deal for his wife."

Haythorne, finishing his mug of coffee, grunted uninterestedly and lighted his pipe.

"It was fortunate they had no children," Messner continued.

But Haythorne, with a glance at the stove, pulled on his cap and mittens.

"I'm going out to get some wood," he said. "Then I can take off my moccasins and he comfortable."

The door slammed behind him. For a long minute there was silence. The man continued in the same position on the bed. The woman sat on the grub-box, facing him.

"What are you going to do?" she asked abruptly.

Messner looked at her with lazy indecision. "What do you think I ought to do? Nothing scenic, I hope. You see I am stiff and trail-sore, and this bunk is so restful."

She gnawed her lower lip and fumed dumbly.

"But - " she began vehemently, then clenched her hands and stopped.

"I hope you don't want me to kill Mr. -er - Haythorne," he said gently, almost pleadingly. "It would be most distressing, and, I assure you, really it is unnecessary."

"But you must do something," she cried.

"On the contrary, it is quite conceivable that I do not have to do anything."

"You would stay here?"

He nodded.

She glanced desperately around the cabin and at the bed unrolled on the other bunk. "Night is coming on. You can't stop here. You can't! I tell you, you simply can't!"

"Of course I can. I might remind you that I found this cabin first and that you are my guests."

Again her eyes travelled around the room, and the terror in them leaped up at sight of the other bunk.

"Then we'll have to go," she announced decisively.

"Impossible. You have a dry, hacking cough - the sort Mr. - er - Haythorne so aptly described. You've already slightly chilled your lungs. Besides, he is a physician and knows. He would never permit it."

"Then what are you going to do?" she demanded again, with a tense, quiet utterance that boded an outbreak.

Messner regarded her in a way that was almost paternal, what of the profundity of pity and patience with which he contrived to suffuse it.

"My dear Theresa, as I told you before, I don't know. I really haven't thought about it."

"Oh! You drive me mad!" She sprang to her feet, wringing her hands in impotent wrath. "You never used to be this way."

"I used to be all softness and gentleness," he nodded concurrence. "Was that why you left me?"

"You are so different, so dreadfully calm. You frighten me. I feel you have something terrible planned all the while. But whatever you do, don't do anything rash. Don't get excited - "

"I don't get excited any more," he interrupted. "Not since you went away."

"You have improved - remarkably," she retorted.

He smiled acknowledgment. "While I am thinking about what I shall do, I'll tell you what you will have to do - tell Mr. - er - Haythorne who I am. It may make our stay in this cabin more - may I say, sociable?"

"Why have you followed me into this frightful country?" she asked irrelevantly.

"Don't think I came here looking for you, Theresa. Your vanity shall not be tickled by any such misapprehension. Our meeting is wholly fortuitous. I broke with the life academic and I had to go somewhere. To be honest, I came into the Klondike because I thought it the place you were least liable to be in."

There was a fumbling at the latch, then the door swung in and Haythorne entered with an armful of firewood. At the first warning, Theresa began casually to clear away the dishes. Haythorne went out again after more wood.

"Why didn't you introduce us?" Messner queried.

"I'll tell him," she replied, with a toss of her head. "Don't think I'm afraid."

"I never knew you to be afraid, very much, of anything."

"And I'm not afraid of confession, either," she said, with softening face and voice.

"In your case, I fear, confession is exploitation by indirection, profit-making by ruse, self-aggrandizement at the expense of God."

"Don't be literary," she pouted, with growing tenderness. "I never did like epigrammatic discussion. Besides, I'm not afraid to ask you to forgive me."

"There is nothing to forgive, Theresa. I really should thank you. True, at first I suffered; and then, with all the graciousness of spring, it dawned upon me that I was happy, very happy. It was a most amazing discovery."

"But what if I should return to you?" she asked.

"I should" (he looked at her whimsically), "be greatly perturbed."

"I am your wife. You know you have never got a divorce."

"I see," he meditated. "I have been careless. It will be one of the first things I attend to."

She came over to his side, resting her hand on his arm. "You don't want me, John?" Her voice was soft and caressing, her hand rested like a lure. "If I told you I had made a mistake? If I told you that I was very unhappy? - and I am. And I did make a mistake."

Fear began to grow on Messner. He felt himself wilting under the lightly laid hand. The situation was slipping away from him, all his beautiful calmness was going. She looked at him with melting eyes, and he, too, seemed all dew and melting. He felt himself on the edge of an abyss, powerless to withstand the force that was drawing him over.

"I am coming back to you, John. I am coming back to-day . . . now."

As in a nightmare, he strove under the hand. While she talked, he seemed to hear, rippling softly, the song of the Lorelei. It was as though, somewhere, a piano were playing and the actual notes were impinging on his ear-drums.

Suddenly he sprang to his feet, thrust her from him as her arms attempted to clasp him, and retreated backward to the door. He was in a panic.

"I'll do something desperate!" he cried.

"I warned you not to get excited." She laughed mockingly, and went about washing the dishes. "Nobody wants you. I was just playing with you. I am happier where I am."

But Messner did not believe. He remembered her facility in changing front. She had changed front now. It was exploitation by indirection. She was not happy with the other man. She had discovered her mistake. The flame of his ego flared up at the thought. She wanted to come back to him, which was the one thing he did not want. Unwittingly, his hand rattled the door-latch.

"Don't run away," she laughed. "I won't bite you."

"I am not running away," he replied with child-like defiance, at the same time pulling on his mittens. "I'm only going to get some water."

He gathered the empty pails and cooking pots together and opened the door. He looked back at her.

"Don't forget you're to tell Mr. - er - Haythorne who I am."

Messner broke the skin that had formed on the water-hole within the hour, and filled his pails. But he did not return immediately to the cabin. Leaving the pails standing in the trail, he walked up and down, rapidly, to keep from freezing, for the frost bit into the flesh like fire. His beard was white with his frozen breath when the perplexed and frowning brows relaxed and decision came into his face. He had made up his mind to his course of action, and his frigid lips and cheeks crackled into a chuckle over it. The pails were already skinned over with young ice when he picked them up and made for the cabin.

When he entered he found the other man waiting, standing near the stove, a certain stiff awkwardness and indecision in his manner. Messner set down his water-pails.

"Glad to meet you, Graham Womble," he said in conventional tones, as though acknowledging an introduction.

Messner did not offer his hand. Womble stirred uneasily, feeling for the other the hatred one is prone to feel for one he has wronged.

"And so you're the chap," Messner said in marvelling accents. "Well, well. You see, I really am glad to meet you. I have been - er - curious to know what Theresa found in you - where, I may say, the attraction lay. Well, well."

And he looked the other up and down as a man would look a horse up and down.

"I know how you must feel about me," Womble began.

"Don't mention it," Messner broke in with exaggerated cordiality of voice and manner. "Never mind that. What I want to know is how do you find her? Up to expectations? Has she worn well? Life been all a happy dream ever since?"

"Don't be silly," Theresa interjected.

"I can't help being natural," Messner complained.

"You can be expedient at the same time, and practical," Womble said sharply. "What we want to know is what are you going to do?"

Messner made a well-feigned gesture of helplessness. "I really don't know. It is one of those impossible situations against which there can be no provision."

"All three of us cannot remain the night in this cabin."

Messner nodded affirmation.

"Then somebody must get out."

"That also is incontrovertible," Messner agreed. "When three bodies cannot occupy the same space at the same time, one must get out."

"And you're that one," Womble announced grimly. "It's a ten-mile pull to the next camp, but you can make it all right."

"And that's the first flaw in your reasoning," the other objected. "Why, necessarily, should I be the one to get out? I found this cabin first."

"But Tess can't get out," Womble explained. "Her lungs are already slightly chilled."

"I agree with you. She can't venture ten miles of frost. By all means she must remain."

"Then it is as I said," Womble announced with finality.

Messner cleared his throat. "Your lungs are all right, aren't they?"

"Yes, but what of it?"

Again the other cleared his throat and spoke with painstaking and judicial slowness. "Why, I may say, nothing of it, except, ah, according to your own reasoning, there is nothing to prevent your getting out, hitting the frost, so to speak, for a matter of ten miles. You can make it all right."

Womble looked with quick suspicion at Theresa and caught in her eyes a glint of pleased surprise.

"Well?" he demanded of her.

She hesitated, and a surge of anger darkened his face. He turned upon Messner.

"Enough of this. You can't stop here."

"Yes, I can."

"I won't let you." Womble squared his shoulders. "I'm running things."

"I'll stay anyway," the other persisted.

"I'll put you out."

"I'll come back."

Womble stopped a moment to steady his voice and control himself. Then he spoke slowly, in a low, tense voice.

"Look here, Messner, if you refuse to get out, I'll thrash you. This isn't California. I'll beat you to a jelly with my two fists."

Messner shrugged his shoulders. "If you do, I'll call a miners' meeting and see you strung up to the nearest tree. As you said, this is not California. They're a simple folk, these miners, and all I'll have to do will be to show them the marks of the beating, tell them the truth about you, and present my claim for my wife."

The woman attempted to speak, but Womble turned upon her fiercely.

"You keep out of this," he cried.

In marked contrast was Messner's "Please don't intrude, Theresa."

What of her anger and pent feelings, her lungs were irritated into the dry, hacking cough, and with blood-suffused face and one hand clenched against her chest, she waited for the paroxysm to pass.

Womble looked gloomily at her, noting her cough.

"Something must be done," he said. "Yet her lungs can't stand the exposure. She can't travel till the temperature rises. And I'm not going to give her up."

Messner hemmed, cleared his throat, and hemmed again, semi- apologetically, and said, "I need some money."

Contempt showed instantly in Womble's face. At last, beneath him in vileness, had the other sunk himself.

"You've got a fat sack of dust," Messner went on. "I saw you unload it from the sled."

"How much do you want?" Womble demanded, with a contempt in his voice equal to that in his face.

"I made an estimate of the sack, and I - ah - should say it weighed about twenty pounds. What do you say we call it four thousand?"

"But it's all I've got, man!" Womble cried out.

"You've got her," the other said soothingly. "She must be worth it. Think what I'm giving up. Surely it is a reasonable price."

"All right." Womble rushed across the floor to the gold-sack. "Can't put this deal through too quick for me, you - you little worm!"

"Now, there you err," was the smiling rejoinder. "As a matter of ethics isn't the man who gives a bribe as bad as the man who takes a bribe? The receiver is as bad as the thief, you know; and you needn't console yourself with any fictitious moral superiority concerning this little deal."

"To hell with your ethics!" the other burst out. "Come here and watch the weighing of this dust. I might cheat you."

And the woman, leaning against the bunk, raging and impotent, watched herself weighed out in yellow dust and nuggets in the scales erected on the grub-box. The scales were small, making necessary many weighings, and Messner with precise care verified each weighing.

"There's too much silver in it," he remarked as he tied up the gold-sack. "I don't think it will run quite sixteen to the ounce. You got a trifle the better of me, Womble."

He handled the sack lovingly, and with due appreciation of its preciousness carried it out to his sled.

Returning, he gathered his pots and pans together, packed his grub- box, and rolled up his bed. When the sled was lashed and the complaining dogs harnessed, he returned into the cabin for his mittens.

"Good-by, Tess," he said, standing at the open door.

She turned on him, struggling for speech but too frantic to word the passion that burned in her.

"Good-by, Tess," he repeated gently.

"Beast!" she managed to articulate.

She turned and tottered to the bunk, flinging herself face down upon it, sobbing: "You beasts! You beasts!"

John Messner closed the door softly behind him, and, as he started the dogs, looked back at the cabin with a great relief in his face. At the bottom of the bank, beside the water-hole, he halted the sled. He worked the sack of gold out between the lashings and carried it to the water-hole. Already a new skin of ice had formed. This he broke with his fist. Untying the knotted mouth with his teeth, he emptied the contents of the sack into the water. The river was shallow at that point, and two feet beneath the surface he could see the bottom dull-yellow in the fading light. At the sight of it, he spat into the hole.

He started the dogs along the Yukon trail. Whining spiritlessly, they were reluctant to work. Clinging to the gee-pole with his right band and with his left rubbing cheeks and nose, he stumbled over the rope as the dogs swung on a bend.

"Mush-on, you poor, sore-footed brutes!" he cried. "That's it, mush-on!"

"You--what you call--lazy mans, you lazy mans would desire me to haf for wife. It is not good. Nevaire, no, nevaire, will lazy mans my hoosband be."

Thus Joy Molineau spoke her mind to Jack Harrington, even as she had spoken it, but more tritely and in his own tongue, to Louis Savoy the previous night.

"Listen, Joy--"

"No, no; why moos' I listen to lazy mans? It is vaire bad, you hang rount, make visitation to my cabin, and do nothing. How you get grub for the famine? Why haf not you the dust? Odder mans haf plentee."

"But I work hard, Joy. Never a day am I not on trail or up creek. Even now have I just come off. My dogs are yet tired. Other men have luck and find plenty of gold; but I--I have no luck."

"Ah! But when this mans with the wife which is Indian, this mans McCormack, when him discovaire the Klondike, you go not. Odder mans go; odder mans now rich."

"You know I was prospecting over on the head-reaches of the Tanana," Harrington protested, "and knew nothing of the Eldorado or Bonanza until it was too late."

"That is deeferent; only you are--what you call way off."

"What?"

"Way off. In the--yes--in the dark. It is nevaire too late. One vaire rich mine is there, on the creek which is Eldorado. The mans drive the stake and him go 'way. No odddr mans know what of him become. The mans, him which drive the stake, is nevaire no more. Sixty days no mans on that claim file the papaire. Then odder mans, plentee odder mans--what you call--jump that claim. Then they race, O so queek, like the wind, to file the papaire. Him be vaire rich. Him get grub for famine."

Harrington hid the major portion of his interest.

"When's the time up?" he asked. "What claim is it?"

"So I speak Louis Savoy last night," she continued, ignoring him. "Him I think the winnaire."

"Hang Louis Savoy!"

"So Louis Savoy speak in my cabin last night. Him say, 'Joy, I am strong mans. I haf good dogs. I haf long wind. I will be winnaire. Then you will haf me for hoosband?' And I say to him, I say--"

"What'd you say?"

"I say, 'If Louis Savoy is winnaire, then will he haf me for wife.'"

"And if he don't win?"

"Then Louis Savoy, him will not be--what you call--the father of my children."

"And if I win?"

"You winnaire? Ha! ha! Nevaire!"

Exasperating as it was, Joy Molineau's laughter was pretty to hear. Harrington did not mind it. He had long since been broken in. Besides, he was no exception. She had forced all her lovers to suffer in kind. And very enticing she was just then, her lips parted, her color heightened by the sharp kiss of the frost, her eyes vibrant with the lure which is the greatest of all lures and which may be seen nowhere save in woman's eyes. Her sled-dogs clustered about her in hirsute masses, and the leader, Wolf Fang, laid his long snout softly in her lap.

"If I do win?" Harrington pressed.

She looked from dog to lover and back again.

"What you say, Wolf Fang? If him strong mans and file the papaire, shall we his wife become? Eh? What you say?"

Wolf Fang picked up his ears and growled at Harrington.

"It is vaire cold," she suddenly added with feminine irrelevance, rising to her feet and straightening out the team.

Her lover looked on stolidly. She had kept him guessing from the first time they met, and patience had been joined unto his virtues.

"Hi! Wolf Fang!" she cried, springing upon the sled as it leaped into sudden motion. "Ai! Ya! Mush-on!"

From the corner of his eye Harrington watched her swinging down the trail to Forty Mile. Where the road forked and crossed the river to Fort Cudahy, she halted the dogs and turned about.

"O Mistaire Lazy Mans!" she called back. "Wolf Fang, him say yes- -if you winnaire!"

But somehow, as such things will, it leaked out, and all Forty Mile, which had hitherto speculated on Joy Molineau's choice between her two latest lovers, now hazarded bets and guesses as to which would win in the forthcoming race. The camp divided itself into two factions, and every effort was put forth in order that their respective favorites might be the first in at the finish. There was a scramble for the best dogs the country could afford, for dogs, and good ones, were essential, above all, to success. And it meant much to the victor. Besides the possession of a wife, the like of which had yet to be created, it stood for a mine worth a million at least.

That fall, when news came down of McCormack's discovery on Bonanza, all the Lower Country, Circle City and Forty Mile included, had stampeded up the Yukon,--at least all save those who, like Jack Harrington and Louis Savoy, were away prospecting in the west. Moose pastures and creeks were staked indiscriminately and promiscuously; and incidentally, one of the unlikeliest of creeks, Eldorado. Olaf Nelson laid claim to five hundred of its linear feet, duly posted his notice, and as duly disappeared. At that time the nearest recording office was in the police barracks at Fort Cudahy, just across the river from Forty Mile; but when it became bruited abroad that Eldorado Creek was a treasure-house, it was quickly discovered that Olaf Nelson had failed to make the down-Yukon trip to file upon his property. Men cast hungry eyes upon the ownerless claim, where they knew a thousand-thousand dollars waited but shovel and sluice-box. Yet they dared not touch it; for there was a law which permitted sixty days to lapse between the staking and the filing, during which time a claim was immune. The whole country knew of Olaf Nelson's disappearance, and scores of men made preparation for the jumping and for the consequent race to Fort Cudahy.

But competition at Forty Mile was limited. With the camp devoting its energies to the equipping either of Jack Harrington or Louis Savoy, no man was unwise enough to enter the contest single- handed. It was a stretch of a hundred miles to the Recorder's office, and it was planned that the two favorites should have four relays of dogs stationed along the trail. Naturally, the last relay was to be the crucial one, and for these twenty-five miles their respective partisans strove to obtain the strongest possible animals. So bitter did the factions wax, and so high did they bid, that dogs brought stiffer prices than ever before in the annals of the country. And, as it chanced, this scramble for dogs turned the public eye still more searchingly upon Joy Molineau. Not only was she the cause of it all, but she possessed the finest sled-dog from Chilkoot to Bering Sea. As wheel or leader, Wolf Fang had no equal. The man whose sled he led down the last stretch was bound to win. There could be no doubt of it. But the community had an innate sense of the fitness of things, and not once was Joy vexed by overtures for his use. And the factions drew consolation from the fact that if one man did not profit by him, neither should the other.

However, since man, in the individual or in the aggregate, has been so fashioned that he goes through life blissfully obtuse to the deeper subtleties of his womankind, so the men of Forty Mile failed to divine the inner deviltry of Joy Molineau. They confessed, afterward, that they had failed to appreciate this dark-eyed daughter of the aurora, whose father had traded furs in the country before ever they dreamed of invading it, and who had herself first opened eyes on the scintillant northern lights. Nay, accident of birth had not rendered her less the woman, nor had it limited her woman's understanding of men. They knew she played with them, but they did not know the wisdom of her play, its deepness and its deftness. They failed to see more than the exposed card, so that to the very last Forty Mile was in a state of pleasant obfuscation, and it was not until she cast her final trump that it came to reckon up the score.

Early in the week the camp turned out to start Jack Harrington and Louis Savoy on their way. They had taken a shrewd margin of time, for it was their wish to arrive at Olaf Nelson's claim some days previous to the expiration of its immunity, that they might rest themselves, and their dogs be fresh for the first relay. On the way up they found the men of Dawson already stationing spare dog teams along the trail, and it was manifest that little expense had been spared in view of the millions at stake.

A couple of days after the departure of their champions, Forty Mile began sending up their relays,--first to the seventy-five station, then to the fifty, and last to the twenty-five. The teams for the last stretch were magnificent, and so equally matched that the camp discussed their relative merits for a full hour at fifty below, before they were permitted to pull out. At the last moment Joy Molineau dashed in among them on her sled. She drew Lon McFane, who had charge of Harrington's team, to one side, and hardly had the first words left her lips when it was noticed that his lower jaw dropped with a celerity and emphasis suggestive of great things. He unhitched Wolf Fang from her sled, put him at the head of Harrington's team, and mushed the string of animals into the Yukon trail.

"Poor Louis Savoy!" men said; but Joy Molineau flashed her black eyes defiantly and drove back to her father's cabin.

Midnight drew near on Olaf Nelson's claim. A few hundred fur-clad men had preferred sixty below and the jumping, to the inducements of warm cabins and comfortable bunks. Several score of them had their notices prepared for posting and their dogs at hand. A bunch of Captain Constantine's mounted police had been ordered on duty that fair play might rule. The command had gone forth that no man should place a stake till the last second of the day had ticked itself into the past. In the northland such commands are equal to Jehovah's in the matter of potency; the dum-dum as rapid and effective as the thunderbolt. It was clear and cold. The aurora borealis painted palpitating color revels on the sky. Rosy waves of cold brilliancy swept across the zenith, while great coruscating bars of greenish white blotted out the stars, or a Titan's hand reared mighty arches above the Pole. And at this mighty display the wolf-dogs howled as had their ancestors of old time.

A bearskin-coated policeman stepped prominently to the fore, watch in hand. Men hurried among the dogs, rousing them to their feet, untangling their traces, straightening them out. The entries came to the mark, firmly gripping stakes and notices. They had gone over the boundaries of the claim so often that they could now have done it blindfolded. The policeman raised his hand. Casting off their superfluous furs and blankets, and with a final cinching of belts, they came to attention.

"Time!"

Sixty pairs of hands unmitted; as many pairs of moccasins gripped hard upon the snow.

"Go!"

They shot across the wide expanse, round the four sides, sticking notices at every corner, and down the middle where the two centre stakes were to be planted. Then they sprang for the sleds on the frozen bed of the creek. An anarchy of sound and motion broke out. Sled collided with sled, and dog-team fastened upon dog-team with bristling manes and screaming fangs. The narrow creek was glutted with the struggling mass. Lashes and butts of dog-whips were distributed impartially among men and brutes. And to make it of greater moment, each participant had a bunch of comrades intent on breaking him out of jam. But one by one, and by sheer strength, the sleds crept out and shot from sight in the darkness of the overhanging banks.

Jack Harrington had anticipated this crush and waited by his sled until it untangled. Louis Savoy, aware of his rival's greater wisdom in the matter of dog-driving, had followed his lead and also waited. The rout had passed beyond ear-shot when they took the trail, and it was not till they had travelled the ten miles or so down to Bonanza that they came upon it, speeding along in single file, but well bunched. There was little noise, and less chance of one passing another at that stage. The sleds, from runner to runner, measured sixteen inches, the trail eighteen; but the trail, packed down fully a foot by the traffic, was like a gutter. On either side spread the blanket of soft snow crystals. If a man turned into this in an endeavor to pass, his dogs would wallow perforce to their bellies and slow down to a snail's pace. So the men lay close to their leaping sleds and waited. No alteration in position occurred down the fifteen miles of Bonanza and Klondike to Dawson, where the Yukon was encountered. Here the first relays waited. But here, intent to kill their first teams, if necessary, Harrington and Savoy had had their fresh teams placed a couple of miles beyond those of the others. In the confusion of changing sleds they passed full half the bunch. Perhaps thirty men were still leading them when they shot on to the broad breast of the Yukon. Here was the tug. When the river froze in the fall, a mile of open water had been left between two mighty jams. This had but recently crusted, the current being swift, and now it was as level, hard, and slippery as a dance floor. The instant they struck this glare ice Harrington came to his knees, holding precariously on with one hand, his whip singing fiercely among his dogs and fearsome abjurations hurtling about their ears. The teams spread out on the smooth surface, each straining to the uttermost. But few men in the North could lift their dogs as did Jack Harrington. At once he began to pull ahead, and Louis Savoy, taking the pace, hung on desperately, his leaders running even with the tail of his rival's sled.

Midway on the glassy stretch their relays shot out from the bank. But Harrington did not slacken. Watching his chance when the new sled swung in close, he leaped across, shouting as he did so and jumping up the pace of his fresh dogs. The other driver fell off somehow. Savoy did likewise with his relay, and the abandoned teams, swerving to right and left, collided with the others and piled the ice with confusion. Harrington cut out the pace; Savoy hung on. As they neared the end of the glare ice, they swept abreast of the leading sled. When they shot into the narrow trail between the soft snowbanks, they led the race; and Dawson, watching by the light of the aurora, swore that it was neatly done.

When the frost grows lusty at sixty below, men cannot long remain without fire or excessive exercise, and live. So Harrington and Savoy now fell to the ancient custom of "ride and run." Leaping from their sleds, tow-thongs in hand, they ran behind till the blood resumed its wonted channels and expelled the frost, then back to the sleds till the heat again ebbed away. Thus, riding and running, they covered the second and third relays. Several times, on smooth ice, Savoy spurted his dogs, and as often failed to gain past. Strung along for five miles in the rear, the remainder of the race strove to overtake them, but vainly, for to Louis Savoy alone was the glory given of keeping Jack Harrington's killing pace.

As they swung into the seventy-five-mile station, Lon McFane dashed alongside; Wolf Fang in the lead caught Harrington's eye, and he knew that the race was his. No team in the North could pass him on those last twenty-five miles. And when Savoy saw Wolf Fang heading his rival's team, he knew that he was out of the running, and he cursed softly to himself, in the way woman is most frequently cursed. But he still clung to the other's smoking trail, gambling on chance to the last. And as they churned along, the day breaking in the southeast, they marvelled in joy and sorrow at that which Joy Molineau had done.

Forty Mile had early crawled out of its sleeping furs and congregated near the edge of the trail. From this point it could view the up-Yukon course to its first bend several miles away. Here it could also see across the river to the finish at Fort Cudahy, where the Gold Recorder nervously awaited. Joy Molineau had taken her position several rods back from the trail, and under the circumstances, the rest of Forty Mile forbore interposing itself. So the space was clear between her and the slender line of the course. Fires had been built, and around these men wagered dust and dogs, the long odds on Wolf Fang.

"Here they come!" shrilled an Indian boy from the top of a pine.

Up the Yukon a black speck appeared against the snow, closely followed by a second. As these grew larger, more black specks manifested themselves, but at a goodly distance to the rear. Gradually they resolved themselves into dogs and sleds, and men lying flat upon them. "Wolf Fang leads," a lieutenant of police whispered to Joy. She smiled her interest back.

"Ten to one on Harrington!" cried a Birch Creek King, dragging out his sack.

"The Queen, her pay you not mooch?" queried Joy.

The lieutenant shook his head.

"You have some dust, ah, how mooch?" she continued.

He exposed his sack. She gauged it with a rapid eye.

"Mebbe--say--two hundred, eh? Good. Now I give--what you call-- the tip. Covaire the bet." Joy smiled inscrutably. The lieutenant pondered. He glanced up the trail. The two men had risen to their knees and were lashing their dogs furiously, Harrington in the lead.

"Ten to one on Harrington!" bawled the Birch Creek King, flourishing his sack in the lieutenant's face.

"Covaire the bet," Joy prompted.

He obeyed, shrugging his shoulders in token that he yielded, not to the dictate of his reason, but to her charm. Joy nodded to reassure him.

All noise ceased. Men paused in the placing of bets.

Yawing and reeling and plunging, like luggers before the wind, the sleds swept wildly upon them. Though he still kept his leader up to the tail of Harrington's sled, Louis Savoy's face was without hope. Harrington's mouth was set. He looked neither to the right nor to the left. His dogs were leaping in perfect rhythm, firm- footed, close to the trail, and Wolf Fang, head low and unseeing, whining softly, was leading his comrades magnificently.

Forty Mile stood breathless. Not a sound, save the roar of the runners and the voice of the whips.

Then the clear voice of Joy Molineau rose on the air. "Ai! Ya! Wolf Fang! Wolf Fang!"

Wolf Fang heard. He left the trail sharply, heading directly for his mistress. The team dashed after him, and the sled poised an instant on a single runner, then shot Harrington into the snow. Savoy was by like a flash. Harrington pulled to his feet and watched him skimming across the river to the Gold Recorder's. He could not help hearing what was said.

"Ah, him do vaire well," Joy Molineau was explaining to the lieutenant. "Him--what you call--set the pace. Yes, him set the pace vaire well."

He was a whiskey-guzzling Scotchman, and he downed his whiskey neat, beginning with his first tot punctually at six in the morning, and thereafter repeating it at regular intervals throughout the day till bedtime, which was usually midnight. He slept but five hours out of the twenty-four, and for the remaining nineteen hours he was quietly and decently drunk. During the eight weeks I spent with him on Oolong Atoll, I never saw him draw a sober breath. In fact, his sleep was so short that he never had time to sober up. It was the most beautiful and orderly perennial drunk I have ever observed.

McAllister was his name. He was an old man, and very shaky on his pins. His hand trembled as with a palsy, especially noticeable when he poured his whiskey, though I never knew him to spill a drop. He had been twenty-eight years in Melanesia, ranging from German New Guinea to the German Solomons, and so thoroughly had he become identified with that portion of the world, that he habitually spoke in that bastard lingo called "bech-de-mer." Thus, in conversation with me, sun he come up meant sunrise; kai-kai he stop meant that dinner was served; and belly belong me walk about meant that he was sick at his stomach. He was a small man, and a withered one, burned inside and outside by ardent spirits and ardent sun. He was a cinder, a bit of a clinker of a man, a little animated clinker, not yet quite cold, that moved stiffly and by starts and jerks like an automaton. A gust of wind would have blown him away. He weighed ninety pounds.

But the immense thing about him was the power with which he ruled. Oolong Atoll was one hundred and forty miles in circumference. One steered by compass course in its lagoon. It was populated by five thousand Polynesians, all strapping men and women, many of them standing six feet in height and weighing a couple of hundred pounds. Oolong was two hundred and fifty miles from the nearest land. Twice a year a little schooner called to collect copra. The one white man on Oolong was McAllister, petty trader and unintermittent guzzler; and he ruled Oolong and its six thousand savages with an iron hand. He said come, and they came, go, and they went. They never questioned his will nor judgment. He was cantankerous as only an aged Scotchman can be, and interfered continually in their personal affairs. When Nugu, the king's daughter, wanted to marry Haunau from the other end of the atoll, her father said yes; but McAllister said no, and the marriage never came off. When the king wanted to buy a certain islet in the lagoon from the chief priest, McAllister said no. The king was in debt to the Company to the tune of 180,000 cocoanuts, and until that was paid he was not to spend a single cocoanut on anything else.

And yet the king and his people did not love McAllister. In truth, they hated him horribly, and, to my knowledge, the whole population, with the priests at the head, tried vainly for three months to pray him to death. The devil-devils they sent after him were awe-inspiring, but since McAllister did not believe in devil-devils, they were without power over him. With drunken Scotchmen all signs fail. They gathered up scraps of food which had touched his lips, an empty whiskey bottle, a cocoanut from which he had drunk, and even his spittle, and performed all kinds of deviltries over them. But McAllister lived on. His health was superb. He never caught fever; nor coughs nor colds; dysentery passed him by; and the malignant ulcers and vile skin diseases that attack blacks and whites alike in that climate never fastened upon him. He must have been so saturated with alcohol as to defy the lodgment of germs. I used to imagine them falling to the ground in showers of microscopic cinders as fast as they entered his whiskey-sodden aura. No one loved him, not even germs, while he loved only whiskey, and still he lived.

I was puzzled. I could not understand six thousand natives putting up with that withered shrimp of a tyrant. It was a miracle that he had not died suddenly long since. Unlike the cowardly Melanesians, the people were high-stomached and warlike. In the big graveyard, at head and feet of the graves, were relics of past sanguinary history--blubber-spades, rusty old bayonets and cutlasses, copper bolts, rudder-irons, harpoons, bomb guns, bricks that could have come from nowhere but a whaler's trying-out furnace, and old brass pieces of the sixteenth century that verified the traditions of the early Spanish navigators. Ship after ship had come to grief on Oolong. Not thirty years before, the whaler Blennerdale, running into the lagoon for repair, had been cut off with all hands. In similar fashion had the crew of the Gasket, a sandalwood trader, perished. There was a big French bark, the Toulon, becalmed off the atoll, which the islanders boarded after a sharp tussle and wrecked in the Lipau Passage, the captain and a handful of sailors escaping in the longboat. Then there were the Spanish pieces, which told of the loss of one of the early explorers. All this, of the vessels named, is a matter of history, and is to be found in the South Pacific Sailing Directory. But that there was other history, unwritten, I was yet to learn. In the meantime I puzzled why six thousand primitive savages let one degenerate Scotch despot live.

One hot afternoon McAllister and I sat on the veranda looking out over the lagoon, with all its wonder of jeweled colors. At our backs, across the hundred yards of palm-studded sand, the outer surf roared on the reef. It was dreadfully warm. We were in four degree south latitude and the sun was directly overhead, having crossed the Line a few days before on its journey south. There was no wind--not even a catspaw. The season of the southeast trade was drawing to an early close, and the northwest monsoon had not yet begun to blow.

"They can't dance worth a damn," said McAllister.

I had happened to mention that the Polynesian dances were superior to the Papuan, and this McAllister had denied, for no other reason than his cantankerousness. But it was too not to argue, and I said nothing. Besides, I had never seen the Oolong people dance.

"I'll prove it to you," he announced, beckoning to the black New Hanover boy, a labor recruit, who served as cook and general house servant. "Hey, you, boy, you tell 'm one fella king come along me."

The boy departed, and back came the prime minister, perturbed, ill at ease, and garrulous with apologetic explanation. In short, the king slept, and was not to be disturbed.

"King he plenty strong fella sleep," was his final sentence.

McAllister was in such a rage that the prime minister incontinently fled, to return with the king himself. They were a magnificent pair, the king especially, who must have been all of six feet three inches in height. His features had the eagle-like quality that is so frequently found in those of the North American Indian. He had been molded and born to rule. His eyes flashed as he listened, but right meekly he obeyed McAllister's command to fetch a couple of hundred of the best dancers, male and female, in the village. And dance they did, for two mortal hours, under that broiling sun. They did not love him for it, and little he cared, in the end dismissing them with abuse and sneers.

The abject servility of those magnificent savages was terrifying. How could it be? What was the secret of his rule? More and more I puzzled as the days went by, and though I observed perpetual examples of his undisputed sovereignty, never a clew was there as to how it was.

One day I happened to speak of my disappointment in failing to trade for a beautiful pair of orange cowries. The pair was worth five pounds in Sydney if it was worth a cent. I had offered two hundred sticks of tobacco to the owner, who had held out for three hundred. When I casually mentioned the situation, McAllister immediately sent for the man, took the shells from him, and turned them over to me. Fifty sticks were all he permitted me to pay for them. The man accepted the tobacco and seemed overjoyed at getting off so easily. As for me, I resolved to keep a bridle on my tongue in the future. And still I mulled over the secret of McAllister's power. I even went to the extent of asking him directly, but all he did was to cock one eye, look wise, and take another drink.

One night I was out fishing in the lagoon with Oti, the man who had been mulcted of the cowries. Privily, I had made up to him an additional hundred and fifty sticks, and he had come to regard me with a respect that was almost veneration, which was curious, seeing that he was an old man, twice my age at least.

"What name you fella kanaka all the same pickaninny?" I began on him. "This fella trader he one fella. You fella kanaka plenty fella too much. You fella kanaka just like 'm dog--plenty fright along that fella trader. He no eat you, fella. He no get 'm teeth along him. What name you too much fright?"

"S'pose plenty fella kanaka kill m?" he asked.

"He die," I retorted. "You fella kanaka kill 'm plenty fella white man long time before. What name you fright this fella white man?"

"Yes, we kill 'm plenty," was his answer. "My word! Any amount! Long time before. One time, me young fella too much, one big fella ship he stop outside. Wind he no blow. Plenty fella kanaka we get 'm canoe, plenty fella canoe, we go catch 'm that fella ship. My word--we catch 'm big fella fight. Two, three white men shoot like hell. We no fright. We come alongside, we go up side, plenty fella, maybe I think fifty-ten (five hundred). One fella white Mary (woman) belong that fella ship. Never before I see 'm white Mary. Bime by plenty white man finish. One fella skipper he no die. Five fella, six fella white man no die. Skipper he sing out. Some fella white man he fight. Some fella white man he lower away boat. After that, all together over the side they go. Skipper he sling white Mary down. After that they washee (row) strong fella plenty too much. Father belong me, that time he strong fella. He throw 'm one fella spear. That fella spear he go in one side that white Mary. He no stop. My word, he go out other side that fella Mary. She finish. Me no fright. Plenty kanaka too much no fright."

Old Oti's pride had been touched, for he suddenly stripped down his lava-lava and showed me the unmistakable scar of a bullet. Before I could speak, his line ran out suddenly. He checked it and attempted to haul in, but found that the fish had run around a coral branch. Casting a look of reproach at me for having beguiled him from his watchfulness, he went over the side, feet first, turning over after he got under and following his line down to bottom. The water was ten fathoms. I leaned over and watched the play of his feet, growing dim and dimmer, as they stirred the wan phosphorescence into ghostly fires. Ten fathoms--sixty feet--it was nothing to him, an old man, compared with the value of a hook and line. After what seemed five minutes, though it could not have been more than a minute, I saw him flaming whitely upward. He broke surface and dropped a ten pound rock cod into the canoe, the line and hook intact, the latter still fast in the fish's mouth.

"It may be," I said remorselessly. "You no fright long ago. You plenty fright now along that fella trader."

"Yes, plenty fright," he confessed, with an air of dismissing the subject. For half an hour we pulled up our lines and flung them out in silence. Then small fish-sharks began to bite, and after losing a hook apiece, we hauled in and waited for the sharks to go their way.

"I speak you true," Oti broke into speech, "then you savve we fright now."

I lighted up my pipe and waited, and the story that Oti told me in atrocious bech-de-mer I here turn into proper English. Otherwise, in spirit and order of narrative, the tale is as it fell from Oti's lips.

"It was after that that we were very proud. We had fought many times with the strange white men who live upon the sea, and always we had beaten them. A few of us were killed, but what was that compared with the stores of wealth of a thousand thousand kinds that we found on the ships? And then one day, maybe twenty years ago, or twenty-five, there came a schooner right through the passage and into the lagoon. It was a large schooner with three masts. She had five white men and maybe forty boat's crew, black fellows from New Guinea and New Britain; and she had come to fish beche-de-mer. She lay at anchor across the lagoon from here, at Pauloo, and her boats scattered out everywhere, making camps on the beaches where they cured the beche-de-mer. This made them weak by dividing them, for those who fished here and those on the schooner at Pauloo were fifty miles apart, and there were others farther away still.

"Our king and headmen held council, and I was one in the canoe that paddled all afternoon and all night across the lagoon, bringing word to the people of Pauloo that in the morning we would attack the fishing camps at the one time and that it was for them to take the schooner. We who brought the word were tired with the paddling, but we took part in the attack. On the schooner were two white men, the skipper and the second mate, with half a dozen black boys. The skipper with three boys we caught on shore and killed, but first eight of us the skipper killed with his two revolvers. We fought close together, you see, at hand grapples.

"The noise of our fighting told the mate what was happening, and he put food and water and a sail in the small dingy, which was so small that it was no more than twelve feet long. We came down upon the schooner, a thousand men, covering the lagoon with our canoes. Also, we were blowing conch shells, singing war songs, and striking the sides of the canoes with our paddles. What chance had one white man and three black boys against us? No chance at all, and the mate knew it.

"White men are hell. I have watched them much, and I am an old man now, and I understand at last why the white men have taken to themselves all the islands in the sea. It is because they are hell. Here are you in the canoe with me. You are hardly more than a boy. You are not wise, for each day I tell you many things you do not know. When I was a little pickaninny, I knew more about fish and the ways of fish than you know now. I am an old man, but I swim down to the bottom of the lagoon, and you cannot follow me. What are you good for, anyway? I do not know, except to fight. I have never seen you fight, yet I know that you are like your brothers and that you will fight like hell. Also, you are a fool, like your brothers. You do not know when you are beaten. You will fight until you die, and then it will be too late to know that you are beaten.

"Now behold what this mate did. As we came down upon him, covering the sea and blowing our conches, he put off from the schooner in the small boat, along with the three black boys, and rowed for the passage. There again he was a fool, for no wise man would put out to sea in so small a boat. The sides of it were not four inches above the water. Twenty canoes went after him, filled with two hundred young men. We paddled five fathoms while his black boys were rowing one fathom. He had no chance, but he was a fool. He stood up in the boat with a rifle, and he shot many times. He was not a good shot, but as we drew close many of us were wounded and killed. But still he had no chance.

"I remember that all the time he was smoking a cigar. When we were forty feet away and coming fast, he dropped the rifle, lighted a stick of dynamite with the cigar, and threw it at us. He lighted another and another, and threw them at us very rapidly, many of them. I know now that he must have split the ends of the fuses and stuck in match heads, because they lighted so quickly. Also, the fuses were very short. Sometimes the dynamite sticks went off in the air, but most of them went off in the canoes. And each time they went off in a canoe, that canoe was finished. Of the twenty canoes, the half were smashed to pieces. The canoe I was in was so smashed, and likewise the two men who sat next to me. The dynamite fell between them. The other canoes turned and ran away. Then that mate yelled, Yah! Yah! Yah!' at us. Also he went at us again with his rifle, so that many were killed through the back as they fled away. And all the time the black boys in the boat went on rowing. You see, I told you true, that mate was hell.

"Nor was that all. Before he left the schooner, he set her on fire, and fixed up all the powder and dynamite so that it would go off at one time. There were hundreds of us on board, trying to put out the fire, heaving up water from overside, when the schooner blew up. So that all we had fought for was lost to us, besides many more of us being killed. Sometimes, even now, in my old age, I have bad dreams in which I hear that mate yell, Yah! Yah! Yah!' In a voice of thunder he yells, Yah! Yah! Yah!' But all those in the fishing camps were killed.

"The mate went out of the passage in his little boat, and that was the end of him we made sure, for how could so small a boat, with four men in it, live on the ocean? A month went by, and then, one morning, between two rain squalls, a schooner sailed in through our passage and dropped anchor before the village. The king and the headmen made big talk, and it was agreed that we would take the schooner in two or three days. In the meantime, as it was our custom always to appear friendly, we went off to her in canoes, bringing strings of cocoanuts, fowls, and pigs, to trade. But when we were alongside, many canoes of us, the men on board began to shoot us with rifles, and as we paddled away I saw the mate who had gone to sea in the little boat spring upon the rail and dance and yell, Yah! Yah! Yah!'

"That afternoon they landed from the schooner in three small boats filled with white men. They went right through the village, shooting every man they saw. Also they shot the fowls and pigs. We who were not killed got away in canoes and paddled out into the lagoon. Looking back, we could see all the houses on fire. Late in the afternoon we saw many canoes coming from Nihi, which is the village near the Nihi Passage in the northeast. They were all that were left, and like us their village had been burned by a second schooner that had come through Nihi Passage.

"We stood on in the darkness to the westward for Pauloo, but in the middle of the night we heard women wailing and then we ran into a big fleet of canoes. They were all that were left of Pauloo, which likewise was in ashes, for a third schooner had come in through the Pauloo Passage. You see, that mate, with his black boys, had not been drowned. He had made the Solomon Islands, and there told his brothers of what we had done in Oolong. And all his brothers had said they would come and punish us, and there they were in the three schooners, and our three villages were wiped out.

"And what was there for us to do? In the morning the two schooners from windward sailed down upon us in the middle of the lagoon. The trade wind was blowing fresh, and by scores of canoes they ran us down. And the rifles never ceased talking. We scattered like flying fish before the bonita, and there were so many of us that we escaped by thousands, this way and that, to the islands on the rim of the atoll.

"And thereafter the schooners hunted us up and down the lagoon. In the nighttime we slipped past them. But the next day, or in two days or three days, the schooners would be coming back, hunting us toward the other end of the lagoon. And so it went. We no longer counted nor remembered our dead. True, we were many and they were few. But what could we do? I was in one of the twenty canoes filled with men who were not afraid to die. We attacked the smallest schooner. They shot us down in heaps. They threw dynamite into the canoes, and when the dynamite gave out, they threw hot water down upon us. And the rifles never ceased talking. And those whose canoes were smashed were shot as they swam away. And the mate danced up and down upon the cabin top and yelled, "Yah! Yah! Yah!'

"Every house on every smallest island was burned. Not a pig nor a fowl was left alive. Our wells were defiled with the bodies of the slain, or else heaped high with coral rock. We were twenty-five thousand on Oolong before the three schooners came. Today we are five thousand. After the schooners left, we were but three thousand, as you shall see.

"At last the three schooners grew tired of chasing us back and forth. So they went, the three of them, to Nihi, in the northeast. And then they drove us steadily to the west. Their nine boats were in the water as well. They beat up every island as they moved along. They drove us, drove us, drove us day by day. And every night the three schooners and the nine boats made a chain of watchfulness that stretched across the lagoon from rim to rim, so that we could not escape back.

"They could not drive us forever that way, for the lagoon was only so large, and at last all of us that yet lived were driven upon the last sand bank to the west. Beyond lay the open sea. There were ten thousand of us, and we covered the sand bank from the lagoon edge to the pounding surf on the other side. No one could lie down. There was no room. We stood hip to hip and shoulder to shoulder. Two days they kept us there, and the mate would climb up in the rigging to mock us and yell, Yah! Yah! Yah!' till we were well sorry that we had ever harmed him or his schooner a month before. We had no food, and we stood on our feet two days and nights. The little babies died, and the old and weak died, and the wounded died. And worst of all, we had no water to quench our thirst, and for two days the sun beat down on us, and there was no shade. Many men and women waded out into the ocean and were drowned, the surf casting their bodies back on the beach. And there came a pest of flies. Some men swam to the sides of the schooners, but they were shot to the last one. And we that lived were very sorry that in our pride we tried to take the schooner with the three masts that came to fish for beche-de-mer.

"On the morning of the third day came the skippers of the three schooners and that mate in a small boat. They carried rifles, all of them, and revolvers, and they made talk. It was only that they were weary of killing us that they had stopped, they told us. And we told them that we were sorry, that never again would we harm a white man, and in token of our submission we poured sand upon our heads. And all the women and children set up a great wailing for water, so that for some time no man could make himself heard. Then we were told our punishment. We must fill the three schooners with copra and beche-de-mer. And we agreed, for we wanted water, and our hearts were broken, and we knew that we were children at fighting when we fought with white men who fight like hell. And when all the talk was finished, the mate stood up and mocked us, and yelled, Yah! Yah! Yah!' After that we paddled away in our canoes and sought water.

"And for weeks we toiled at catching beche-de-mer and curing it, in gathering the cocoanuts and turning them into copra. By day and night the smoke rose in clouds from all the beaches of all the islands of Oolong as we paid the penalty of our wrongdoing. For in those days of death it was burned clearly on all our brains that it was very wrong to harm a white man.

"By and by, the schooners full of copra and beche-de-mer and our trees empty of cocoanuts, the three skippers and that mate called us all together for a big talk. And they said they were very glad that we had learned our lesson, and we said for the ten-thousandth time that we were sorry and that we would not do it again. Also, we poured sand upon our heads. Then the skippers said that it was all very well, but just to show us that they did not forget us, they would send a devil-devil that we would never forget and that we would always remember any time we might feel like harming a white man. After that the mate mocked us one more time and yelled, Yah! Yah! Yah!' Then six of our men, whom we thought long dead, were put ashore from one of the schooners, and the schooners hoisted their sails and ran out through the passage for the Solomons.

"The six men who were put ashore were the first to catch the devil-devil the skippers sent back after us."

"A great sickness came," I interrupted, for I recognized the trick. The schooner had had measles on board, and the six prisoners had been deliberately exposed to it.

"Yes, a great sickness," Oti went on. "It was a powerful devil-devil. The oldest man had never heard of the like. Those of our priests that yet lived we killed because they could not overcome the devil-devil. The sickness spread. I have said that there were ten thousand of us that stood hip to hip and shoulder to shoulder on the sandbank. When the sickness left us, there were three thousand yet alive. Also, having made all our cocoanuts into copra, there was a famine.

"That fella trader," Oti concluded, "he like 'm that much dirt. He like 'm clam he die kai-kai (meat) he stop, stink 'm any amount. He like 'm one fella dog, one sick fella dog plenty fleas stop along him. We no fright along that fella trader. We fright because he white man. We savve plenty too much no good kill white man. That one fella sick dog trader he plenty brother stop along him, white men like 'm you fight like hell. We no fright that damn trader. Some time he made kanaka plenty cross along him and kanaka want 'm kill m, kanaka he think devil-devil and kanaka he hear that fella mate sing out, Yah! Yah! Yah!' and kanaka no kill m."

Oti baited his hook with a piece of squid, which he tore with his teeth from the live and squirming monster, and hook and bait sank in white flames to the bottom.

"Shark walk about he finish," he said. "I think we catch 'm plenty fella fish."

His line jerked savagely. He pulled it in rapidly, hand under hand, and landed a big gasping rock cod in the bottom of the canoe.

"Sun he come up, I make 'm that dam fella trader one present big fella fish," said Oti.